Friday, November 28, 2008

Of Christ and Christmas Spirit

I find Charles Dickens’ famous Christmas Carol character, Ebenezer Scrooge, usually overly maligned. In the end his only significant fault was that he little appreciated, or enjoyed, what he had. He was a miser, a rich man who lived like a pauper.

Was he so different from you and me, we who possess untold riches, eternal riches, and enjoy so little of them? Oh that we could be visited by angels to stir us from our false poverty! How we would enrich ourselves and the lives of those around us!

It was Scrooge’s admirable nephew, Fred, who first tried to explain to his uncle the joy of Christmas. Do you recall Fred’s words?

There are many things from which I might have derived good by which I have not profited, I dare say. Christmas among the rest. But I am sure I have always thought of Christmastime, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of the people below them as if they really were fellow-passengers to the grave, and not some other race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good and will do me good; and I say, God bless it!

Such were the words of nephew Fred, early in the eve before his uncle was to receive the visits of the Christmas spirits. Many await the visitation of Christmas spirits. It seems that each season we hear someone say, “I just can’t seem to get the Christmas spirit this year.”

I have long thought about the Christmas spirit. I may even say that I have given it some study. I have concluded that there is not one Christmas spirit today. I believe that there are at least five Christmas spirits abroad in the world. Although there is only one Christmas spirit that will bring lasting happiness, lasting joy, fortunately it is one that we can have always, anytime we wish, every Christmas, every day.

The first of these Christmas spirits is the HEDONISTIC spirit, the eat, drink, and be merry spirit, the indulging of physical pleasures, an excuse to cast aside restraint, to indulge the appetites and give them a loose reign. Under the influence of this spirit we invoke Christmas to justify things we might not usually do. But if the food is not right or not enough, the music poor, the entertainment inadequate, the money too short, then we might not feel that we have the Christmas spirit, this Christmas spirit. And there is always a price to pay for entertaining this Christmas spirit, a morning after, a bill that comes due, and a satisfaction that fades.

The second Christmas spirit is NOSTALGIA, some longing for the past. In its best form it is the use of tradition to focus our hearts and minds, to gather and strengthen family, to reinforce our worship. Too often, though, it is a sad, often heart rending, sometimes destructive effort to recapture a pleasant experience from the past, whether the pleasant experience really happened or not. From a benign, pleasant musing by the glowing fireside, this spirit uncontrolled can become a brutal dictator. There is almost no limit to the sacrifices it will demand of you and those around you to try to recreate a phantom memory. But the memory is never quite recreated, things are never quite the way we had remembered, and all too soon the favorite ornament is broken, the Christmas tree not quite right, the choir not as good as it was, the dress faded. The sacrifices made and the efforts to recreate the memory are lost but create darker memories of their own.

From nostalgia we come to the third spirit of Christmas, CELEBRATION. We have holidays in order to celebrate, and Christmas has become chief of them all. What would Christmas be without celebration? The Christmas celebrations can range from merriment and frolicking to enjoying the company of others, and on to momentous pageantry and festivity. Times of celebration can be times of great joy, great fun, and bring exhileration to the soul. But this Christmas spirit can be hard to capture. Celebrations can be hit or miss. The event might not come off as planned. An important person might be missing, a part forgotten, the weather might not cooperate, or things might get out of hand, people carried away. After the celebration, there is often a let down and the question, now what?

I believe that the fourth Christmas spirit is GIVING. Christmas giving can range from the mere exchange of gifts—an economic transaction more or less forced—all the way to the generous sharing of the soul in our love for others, rewarded by the joy of being in the service of God, expressing and experiencing the pure love of Christ. Gift giving has been a part of Christmas as long as I can remember or discover. The key here is the intent, the why the gift is being given. The gift is only as good as the why. But as good as the Spirit of Giving is, I believe that we still remain as Ebenezer Scrooge, living far below the enjoyment of the riches available to us if our Christmas rises no further. The spirit of gift giving is available to, and thankfully practiced by, people the world over, Christians or not. Genuine disciples of Christ can live a deeper experience.

Which brings me to the fifth spirit of Christmas, the one I believe to be greatest of all, that incorporates any and all the good of the other spirits, a spirit that “neither moth nor rust doth corrupt, and where thieves do not break through nor steal” (3 Nephi 12:20). This Christmas spirit you may always have each and every year—and every day—of your life. It is the spirit of WORSHIP.

By worship I have in mind the full rededication of our souls to the One perfect being who created the earth, who has guided His children throughout its history, who was humbly born into that world, who lived, died, and rose again so that we might have every good thing. Through this worship of Christ we become like Him, we do His works, and we receive His gifts: as the Savior prayed the night before He was crucified, that we “all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.” (John 17:21) In that way we have it all, all that matters, and that is very much.

Sunday, November 16, 2008

Of Panic and Complacency

First of all, do not panic. Second, do not take it easy.

This is in line with another piece of advice I came across a few years ago (attributed to Austrian statesman, Clemens von Metternich): “Let us not consider ourselves victorious until the day after the battle, nor defeated until four days later.” Well, it has been more than four days since the November elections, and I believe that it is safe to say that the Republicans were defeated.

There are other things, however, that are not safe to say. It is not safe to say that the Democrats won an overwhelming victory. In fact, their margin of victory was fairly narrow, less than 7% separating the Republican and Democrat candidates for President, a number that only looks large when compared with closer recent Presidential races. Senator Obama’s percentage of victory was a little less than George Bush’s (the father) over Michael Dukakis, 6.7% versus 7.8%. The Democrats also picked up significant gains in their numbers in the Senate and House of Representatives, but in both cases they fell short of the overwhelming victories for which they had hoped. The results of the election were neither overwhelming nor underwhelming—just whelming.

It is also not safe to say that President-elect Obama and the Democrats do not mean to do what they said they wanted to do during the election. They plan to raise taxes. These higher taxes will be felt by everyone, but they will fall most heavily on businessmen and entrepreneurs, exactly the people whose efforts we need to restore economic growth. So as Obama and his team work to spread the wealth around, there will be less of it to spread, and less and less as time goes by. There are many other like-minded plans of the change team arriving in January.

Elected with the embarrassingly undisguised support of the mass media, the new leadership will continue to rely upon the media, this time to hype the “mandate” from the voters and to try to cower the remaining Republicans in town into timidity. The early effect of this can be seen in the hushed conversations of “people in the know” trying to convince themselves that Obama is really more moderate than he appears, that he will try to “govern from the center.” Maybe that will be true, but there is nothing either in Obama’s brief but clear far left voting record or his statements during the election to support the theory.

There remains powerful virtue in the Constitution (which the President-elect considers to be a flawed document), in which we can take comfort. The founding fathers wisely diffused power, because they were rightly afraid of what concentrated political power would do to individual liberty. While it is frustrating to new politicians in Washington, there is not a lot that one man can do—for good or ill—in our system of government, and that should be more of a source of solace than of worry.

We need not buy into the slogans that we should rise above partisan politics (which usually means that the other party should keep quiet and become politely ineffective) in order to wish the new President and the congressional leadership well so long as they propose to do good. Neither do we need be devotees of political parties in order to speak up when policies are proposed that will make things bad. In the land of “We the People,” it is our job not to be complacent. It is our job to remind the authorities in government who they work for. Otherwise, as we approach the holiday season in 2009, things will be much worse than they are already today.

Sunday, November 2, 2008

Of Signs and Deception

A well-known principle of propaganda is that if you are going to tell a lie, the bigger the lie the more believable it will be. Most people are so trusting that they do not want to believe in the enormity of a big lie. They do not want to believe that someone can intentionally say something appallingly false. Rather than disbelieve the liar, they will want to disbelieve the person who exposes the lie.

One of the biggest of lies is asserting something to be exactly the opposite of what it is. Such is the warmonger who claims to be the leading pacifist, the thief who claims to be the victim of theft—and accuses the real victim of being the criminal—or the bigoted radical who accuses opponents of intolerance.

In recent travels on the streets, roads, and highways I notice at this time of the year the beautiful Fall foliage—and the many political campaign signs. While for some there might be a distaste for seeing these, I feel to rejoice in the signs as evidence of a vigorous system of subjecting our political leaders to public vote.

Having said that, I do draw the line at the steady growth of the mega-yard and curb signs, the five-foot by eight-foot broadsides. So, already inclined to dislike such construction-size boards, I have been particularly disturbed to see what appears to be a planned series of Obama-Biden signs advocating policies that these two Washington insiders have long worked hard to oppose.

I have noticed three in this series. There may be others. The ones that I have seen show the names of the two candidates, followed by a motto reading something like, “Better Schools,” “Lower Taxes,” and “Energy Independence.”

If facts matter, and I believe that they still do (even if they are optional in the mass media), such messages on the signs of these two politicians should be jarring to the honest in heart. The political record of Obama and Biden are unequivocal on these three issues. They both have strongly and consistently opposed school reform, supporting doing more of the same old stuff that has been steadily undermining the quality of government-run schools since the 1960s.

Both have been leading advocates for raising taxes and opposing tax cuts. Even in the current campaign they advocate new tax hikes. They try to disguise their intentions with the assertion that their proposals supposedly would reduce taxes on 95% of Americans (including the 40% who pay little or no income taxes), while raising them on the rest. Either they failed with the simple math, or they hope that voters cannot or will not be able to apply simple math, but you cannot get enough taxes out of 5% to pay for genuine tax cuts for 95%. In fact, their proposals are just another camouflage for the old tried and failed policies of tax and spend. Not only does that always put more power into the hands of the politicos who take and then redistribute, but it is a highly dangerous thing to do in the teeth of an economic downturn. Taxes fall on income and investment, and whatever you tax you get less of. Now is not the time for less income and investment.

And as for energy independence, both Obama and Biden support programs that will yield little and have yielded very little new energy—at very high expense in government subsidies—while staunchly opposing expanded use of the energy resources that are abundant in the United States, particularly oil, coal, and nuclear energy. Independence seems to me to increase reliance on your own resources. Obama and Biden are consistent supporters of policies that keep U.S. energy resources under lock and key.

This should not be surprising from two candidates who campaign on change while advocating the oldest political formula in the history of government, that government knows best, that decisions about spending, whether for health, education, or job creation, are best made by power brokers in the halls of Washington power centers, rather than by families in their homes. Calling that change may be the biggest lie of all.