Of Marx and His Side of History

 

Photo by Maximilian Scheffler on Unsplash

Karl Marx was a bad prophet.  His record is abysmal.  Reality paved a road moving opposite to the predictions of Marx.  That is a serious problem for someone whose theories of economics, life, and the future boastfully rest upon assertions of inevitable fulfillment clothed in scientific jargon.

My friend, Alex Pollock, has frequently said to me that predicting the future is easy; having the predictions come true is the hard part.  Richard M. Ebeling, a professor at The Citadel, has done what many have not.  He has studied what Karl Marx foretold in comparison with what happened.  The differences are stark.  Ebeling reports, “Being blunt, every one of Marx’s ‘predictions’ has failed to come true.” (See Richard M. Ebeling, “How Marx Got on the Wrong Side of History,” June 16, 2017, Foundation for Economic Education.) To begin, Marx’s forecast of the progressive immiseration of the general population was exploded by the greatest increase in standard of living in the shortest period of time for the largest number of people in history. 

His prediction that mass production would render labor skills ever simpler and homogenous, rewarded with mere subsistence wages, compares poorly with the dramatic expansion of the complexity, variety, sophistication, and compensation of employment and employees in the nearly two centuries since.  I admit that I am not comparing Marx’s predictions with the reality in Marxist societies, where Marx’s predictions of employee drudgery and subsistence living have come too painfully close to fulfillment.

Indeed, perhaps only in such a view, where Marxist experiments have been tried, can one find any relevance of the Marxist concept of being on the “wrong side of history.”  The once oppressed residents of the former Soviet bloc are still trying to get caught up with their neighbors who did not spend decades living Karl Marx’s utopian nightmare.  That is to say, the idea that the Marxist conception of history having “sides” has only been demonstrated in the negative by regimes who have imposed Marxist prescriptions on what they call their “masses,” often within walls to keep them on the inside.

What history has shown is that no one controls it, other than God.  From time to time God provides His prophets visions of future history, usually with invitations and cautions, invitations to actions that will bring progress and happiness, and cautions that if ignored yield destruction and sorrow.  Those prophecies have always come true.  In that sense, and that sense alone, to be “on the right side of history” is to be on the right side of God and His encouragements and warnings.

God our Father loves us and our freedom so much that He gives us room for our exercise of choice in creating our own history, disinclined to force what He wants or to prevent what He hates, ever offering counsel and eager to help when asked in faith.  History is littered with the ruins of societies that acted otherwise, when they reached a point described in scripture as being “fully ripe in iniquity.”

Of Vanity and Measureless Worth

 

Photo by Jean Wimmerlin on Unsplash

Millions who were recently fully employed today choose to remain off the market.  The unemployment rate, measured by the number seeking work who have not landed a job, is therefore approaching record lows.  Available jobs outnumber those looking for them.  The total of all employed remains fewer than it was two years ago.  Too many have stopped looking.  With generous government benefits for doing nothing, more than a few have concluded, what is the point?

That is bad for the economy, but it is worse for those who have taken a pass at gainful employment.  It is the ancient attitude of personal desuetude.  Solomon, the King of Israel of antiquity, wrote, “I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.” (Ecclesiastes 1:14)  Has the spiritual wind that brings value to life gone out of people’s sails?  Or have many stopped unfurling their sails?  Giving up on work, are they giving up on living?

Having seen it all, and explored and pondered life, Solomon, the richest and wisest of kings, ruled Israel at its peak in wealth and sway.  Observing “all things that are done under heaven,” he concluded, “vanity of vanities; all is vanity.  What profit hath a man of all his labour . . .?” (Ecclesiastes 1:2, 3)  Solomon presented a powerful case.  He described the profound emptiness of the ephemeral existence he perceived.  Generations of people come and go, forgotten.  People’s eyes are not satisfied with seeing nor their ears with hearing.  There is little remembrance of what was done in the past, and what will come will be little recalled by those who come after.  Man’s search for wisdom finds grief and his increase in knowledge increases his sorrow.  “There is no new thing under the sun.” (Ecclesiastes 1:9ff.)

A cursory reading of Solomon’s Biblical book, Ecclesiastes, has led some to regard Solomon’s wisdom as having soured on existence.  A more careful reading reveals an inspired wisdom that reaches beyond the world.  Solomon recognized, and hoped to cause others to recognize, that lasting value is not to be found in the perishable things of mortality.  He declared, “I saw that wisdom excelleth folly, as far as light excelleth darkness.” (Ecclesiastes 2:13)  He taught that wisdom was not to be found in a focus on things under heaven, but in the things from heaven, the eternal things.  God gave us the world as the school for us to prepare for heaven.  A focus on the world itself is folly, nothing but dust in the end.  A focus on the eternal, however, can enrich life now and to come.

What are the eternal things?  The scriptures resonate with counsel to make our life bountiful.  In modern times, Jesus Christ offered an exemplary list of things that give us joy and meaning today and endow us for heaven.  “Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence.” (Doctrine and Covenants 4:6) 

The temporary and transient are provided to be harnessed by us as we secure now and take with us what can be never ending.  What is that?  It is all that can go with us beyond the temporary grave, such as our family relations and the virtues that are developed in a family better than anywhere else.  I recently heard my daughter say that being a mother is the hardest work she has ever done, and she loves it.

Solomon urged a rearrangement of our priorities from an attraction to what would become inevitable vanity under heaven, to the use of what the Creator has given us to prepare for living in heaven.  “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.”  This is what Solomon called, “the conclusion of the whole matter . . .” (Ecclesiastes 12:1, 13)

The gift from Jesus Christ is to guide, preserve, magnify, and hold to every good thing which, if we will accept His gift, “without compulsory means . . . shall flow unto thee forever and ever.” (Doctrine and Covenants 121:46)