Every Good Thing

Image:  The Church of Jesus Christ of Latter-day Saints

 

As the celebration of Easter nears, it is appropriate to remember that Jesus Christ has taught us how to “lay hold upon every good thing” (Moroni 7:20).  After all, He is the Founder of every good thing.

Fifty-five years ago, in Palmyra, New York, esteeming His example, I was baptized in the same way and by the same authority as Jesus Christ was baptized, nearly two thousand years before in the Holy Land.  My baptism was followed by the same divine blessing, the gift and companionship of the Holy Spirit.

Since then, giving heed to the inspiration of Jesus Christ through the Holy Spirit has allowed me, in every momentous decision of significant and lasting consequence, to recognize and make the right choice.  I have been enabled to perceive what was wise, what was right, what the Lord would advise me to do.  The vision and inspiration are from the Savior, who leaves each to choose.  The consequence of the right decision has been joyful.  As Christ’s prophets have taught, those anciently, and those in our time in The Church of Jesus Christ of Latter-day Saints, we exist that we might have joy, and Jesus Christ helps us find it.

For example, one category among many has been my career.  I can say that I am grateful for the jobs that I wanted and did not get.  Instead, in each case, I was blessed with a better one, on a career path fairer than what I had envisioned.  The Savior has been my best career counselor.  It has been, knowing my thoughts, as if Jesus Christ were to say, that is fine, but I have something more for you.  And so it has been and continues.  

Now in what is called retirement, I labor for joy above any salary, with my eternal companion as my colleague.  Together we are privileged to prepare for the ways of heaven, serving in one of Jesus Christ’s holy Temples.  To get there, the first big step I took fifty-five years ago, in Palmyra, New York.

Thinking on such things is appropriate as Easter nears, to celebrate with deep gratitude that Jesus Christ, through His sacrifice and resurrection, made all good possible and placed it within our reach.

Of a Christmas Tree and Everything Good

 

We are now into the third week of our Christmas tree, braving the low humidity of indoors in the wintry season.  It is still drinking, though about half as much as in the first days, when a gallon or so of water had to be added between morning and late evening. 

We could celebrate Christmas without a tree, but our tree is a focus of Christmas and its meaning.  Our evergreen has ever been a symbol of Jesus Christ.  The tree itself, with its conical greenery pointing upward, emphasizes life when most of the trees around are leafless. 

Those other trees are not dead, but rather filled with life.  Scripture speaks of life in deciduous trees metaphorically.  Loved ones and friends who have passed on from this life may appear to be gone.  A tree may be bare for the season.  Yet, it springs to life at a time whose chief holiday is Easter, the reminder of the resurrection of Christ, extending resurrection and newness of life to each of us when our own season of spring comes.

Upon our Christmas tree we place ornaments of many kinds.  While in great variety, the ornaments to us are all unified.  They display the reality taught in scripture:

. . . in Christ there should come every good thing . . . and all things which are good cometh of Christ” (Moroni 10:22, 24).

If you have a Christmas tree, perhaps upon yours as upon ours there will be found memories of family.  Families are divine gifts, and Christ gave us the way that our families may be united forever.

We have ornaments of fruit, whose beauty, goodness, and plethora are gifts from the Creator.  That is also true of ornaments reminiscent of wondrous places that we have been and seen.

There are charming images in other ornaments retelling stories and tales from inspired authors, among recreations in beauty of form and color.  Mixed in are images of snowflakes, of stars, of beaches, of flowers.  Jumbled about the tree are decorations testifying of birds and animals and other displays of nature well beyond human design.

Were you to gaze upon our tree, and perhaps on yours as well, you might ask, “Then what is the purpose of the ornaments of the Congress and the Senate and the White House?”  Based upon some personal experience, I would reply, they remind us of the Constitution that God inspired the Founders to give us.  From that gift we have enjoyed the blessings of liberty in a nation under God for many generations, with hopes for more generations to come.

Looking to the top of the tree, as with nearly all Christmas trees, there is a special ornament given prime position.  I helped make ours from things that someone else made, depicting an angel flying above the world with a book of scripture on one arm and with the other holding a trumpet to his lips.  It is an effort to resound Christ’s prophecy through the Apostle John to us in these latter days:

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

(Revelation 14:6,7)

With that glory represented on our Christmas tree, it is easy to look about us and see uncountable examples of good things that Jesus Christ, the Creator, has given and still gives to us.  It is His wish that we “may lay hold upon every good thing” (Moroni 7:25), and that forever.

Of Being Lucky and Blessed

 

Photo by Corey Hearne on Unsplash

“Insanely lucky.”  What does that conjure up for you?  I encountered it this morning at a repair shop where I presented my electronic hand-held device.  I began the conversation by saying, “I bring you the cleanest cellphone you are going to see.  It comes out of the washing machine.”

The technician’s response was, “Buy a new one.”

The look on my face led him to add, “There is no way to fix it.”  He had merely seen it in my hand, nice and clean and shiny.

I explained to him that I had dried it off, that it was on and working when retrieved, and that I immediately had turned it off.  With a slight shake of his head he reaffirmed his unexamined diagnosis.  Seeing that I was not yet convinced, he continued, “Unless you are insanely lucky, it cannot be fixed.”

Not ready to surrender hope, I handed it to him.  I even showed him the leather-bound case with an interior plastic sleeve that had enclosed the device (without explicitly mentioning the wash, rinse, wash and rinse again, and multiple spin cycles it had been through).  Friendly and nonplussed by my explanation, he repeated, “You would have to be insanely lucky for it to be fixed.”

Yet, obliging a would-be customer who remained cordial through the exchange, the technician removed from the device what I think was a sim card (for all I know).  Looking carefully, turning it on, examining the sides, running his finger across the glass, he handed it back. 

Worried that this was the end of the transaction, I asked the technician what I should do.  He said, “Take it with you and use it.  You are insanely lucky.”

Sure that it needed to be opened up, I asked, “Aren’t you going to take off the cover and see if there is any water inside that needs to be dried?”  He responded, “No need to.  It is completely dry.  No water got in.”  With a smile the technician reaffirmed, “You are insanely lucky.”

Leaving my thanks, I was too surprised to say more.  After a few yards toward my car, I knew I should have told the technician that I was not lucky, I was blessed, as I later recounted to my wife.  She replied, “You should have explained to him that we are all blessed.”  And so we are. 

We have a saying at the Washington Temple, where I volunteer several days each week, that there are no coincidences in the Temple.  Statistically unlikely incidents of joy and happiness occur so often there that we are sure that we see the hand of God in our labors.

I see the Lord’s  hand outside the Temple as well, in ways large and small.  For an all-knowing, all-powerful, perfectly-loving God, how can there be anything that happens by chance?  In things as small as my machine-washed but undamaged cellphone to great matters of mortal life I have perceived my Heavenly Father blessing me every day.  Actually, that is what Easter is all about, and what Jesus Christ came to make possible for us all.

Of Christmas and Easter

 

Photo by Tim Gouw on Unsplash

Christmas, in all its depth, is marvelous.  It gathers together a world, nay, a universe of goodness.  It also attracts that which may not be so good, but in this world that can be said of nearly all good things.  Love, which is the greatest virtue of all, attracts a plethora of counterfeits, some of which are cheapened varieties of love, too many of which undermine love.  Many broken marriages so teach us.

I love Christmas, because I love Easter.  It is from Easter that Christmas derives its profound meaning and joy.  The depth of meaning and joy involved in Easter is unfathomable, yet there is joy in seeking to fathom it.

All goodness and happiness in life and this world are founded upon what Jesus Christ suffered and accomplished in those last few days of His mortal life, His brief experience in the world of the dead, and His resurrecting entrance into eternal life.  The ancient prophet Lehi taught that everything has its opposite.  To his son, Jacob, he said, “there is an opposition in all things,” nothing excepted, “neither holiness nor misery, neither good nor bad.” (2 Nephi 2:11)  Christ plumbed the absolute depths of evil, suffering all of the pain, sorrow, and the effects of evil for all, and then overcame it all.

Consider what it means when Jesus Christ’s perfect love for all the Father’s children meets with His omniscience, His knowledge of everything, before, then, and since.  Consider all your sorrows, and comprehensively combine them with the sorrows of all who ever lived and all who will ever live.  To Christ that whole weight was fully and completely revealed.  Christ considered and knew and experienced.  In so doing, He earned in the balance of justice an infinite supply of mercy that he offers to you  and me.

Thereby consider the opposite to the sorrow, a fullness of joy that overwhelms that weight.  No wonder when, shortly after His resurrection that guaranteed the resurrection of all, Christ met with a multitude of disciples who loved Him as much as those who wanted Him crucified hated Him.  Beholding these disciples, Jesus blessed their sick, one by one.  Surround by their children, He said, “And now behold, my joy is full.”  How much would it mean for the Creator of the world, to experience fullness of joy? 

Filled with that joy, Christ “wept, and the multitude bare record of it”.  Then Jesus “took their little children, one by one, and blessed them . . . And when he had done this he wept again . . . and said unto them:  Behold your little ones.” (3 Nephi 17)

Christmas is a delight, because Easter is a joy, and Christmas points us to it.

I have heard that before the days of Lenin, it was customary for Russians to greet each other on Easter with the words, “Khristos voskres!” To which the reply would be “Voistinu voskres!”  Christ is risen!  Indeed, He is risen!  I understand that many in Russia have resumed that Easter greeting.  There is rejoicing that can lead to a fullness of joy for each of us, everywhere.

Of Fasting and Relief

Photo by Bruno van der Kraan on Unsplash

To a physically empty room, but to a crowd of millions gathered electronically around the world, a prophet of God spoke reassuringly about times of turmoil.  Russell M. Nelson, Prophet and President of The Church of Jesus Christ of Latter-day Saints, was conducting a worldwide conference with the more than 16 million members of the Church.  Fewer than 10 people, presumably including the cameraman, were in the room, and all were practicing social distancing as urged by government officials. 

President Nelson has refused, however, to engage in spiritual distancing.  Quite the contrary, his work is aimed at bringing the hearts of people together.  In keeping with the great commandments to love God and love our neighbor, President Nelson called for a worldwide fast this coming Friday, Good Friday.  “Good Friday would be the perfect day to have our Heavenly Father and His Son hear us!”  As part of the fast, he counseled that we pray “that the present pandemic may be controlled, caregivers protected, the economy strengthened, and life normalized.”

This call was extended not just to members of the Church.  President Nelson invited all to join in.  Who would not be in accord with the focus of these petitions? 

This fast is well timed and well targeted.  Well timed, because during the Easter season, Christians from around the world are focused on the most important miracles that Jesus Christ performed on our behalf, His suffering and atonement for our sins—which no one else could do—and His resurrection from the grave, which no one had done before and because of which all of us will experience.  A worldwide devotional petition to the God of miracles for His help will at this Easter time give many, shut out from their houses of worship, a way to focus their faith on a very traditional Christian act, temporary self-denial of physical nourishment to emphasize spiritual nourishment and commitment to God and His work.  People may wish to do as latter-day saints normally do when fasting, take the money that would have been spent on the skipped meals and donate it to those in need, of which there are a lot more than there were a few weeks ago.

The fast is well targeted, because the call highlights the four most urgent areas in which we need divine help:  controlling the virus, blessing the caregivers, strengthening the economy, and returning life to normal.  I know of no one not acutely in need of one or more of these petitions.

The New Testament tells of when Jesus Christ was asked by a lawyer which commandment was greatest.  The ancient lawyer was hoping for an argument.  Instead, he received inspired teaching.  The Savior replied, love of God and love of our neighbors, explaining that from these two commandments come all of the others (Matthew 22:35-39).  In essence, all of the rest are commentary on these two.  This fast is all about those two commandments.

Consider joining us in this fast this Good Friday, to the extent that you can.  Let God our Father, who reminded us that He acts in accordance with the faith of His children, hear our prayers and witness our devotion.  He will surely welcome such a global expression on behalf of His children and their welfare. 

Of Holidays and Recreation

The holidays are fast upon us. The store displays are relentless clues (even if they rush things a bit). While growing up I looked forward to Hallowe’en, in part for the costume and candy celebration itself, but in no small part as the gateway to a series of rich and usually joyful holidays. October ended with Hallowe’en, and then Thanksgiving was observed a few weeks later. Right after Thanksgiving we were into the Christmas holidays. Quickly after Christmas came New Year, followed in February by Valentine’s Day, and at varying intervals Easter arrived amidst the celebration of Spring and new life.

I have a generous treasury of enchanting memories from those holidays. I recall one magical Hallowe’en as a young boy in a neighborhood full of children. The early evening’s streets and sidewalks were filled with costumed colleagues, all busily canvassing the ready houses, milling about, comparing each other’s sweetened haul, each house ready to greet you with a smile or perhaps an expression of wonder while adding to the bulging bag of treats.

Thanksgiving, perhaps the warmest and kindest of holidays, is rich in tradition, from the family and friends who gather, foods that are prepared, the china and silverware that are used, to the preview of coming cold weather. For me and mine, Thanksgiving has been a busily gentle holiday, crowded with activity and effort, but calm and purposeful. Rambunctious noise seems foreign to the day, even with a morning pick-up football game among Church members included. Thanksgiving speaks a time of Christ-like peace in my memory. If there were exceptions, they are forgotten. A prayer, a toast, and a feast that symbolizes the riches bestowed on us by God. In later years, with my own family (my wife and our children), the evening has witnessed the first lighting of the outdoor Christmas lights. Thanksgiving has brought on the Christmas season at our home.

Christmas for us has always been a season, with many holidays. The Advent holidays lead us inexorably to Christmas Eve. In those weeks there are many celebrations, ours and others, traditional and new. We began a new tradition last year that we anticipate repeating this season. Christmas Day itself has been a time when all ordinary activity seems to stop, a Sabbath of Sabbaths. We take an emotional breather, we contact family members not spending the day with us. We enjoy time together and some time occupied alone. For us, we then let the Christmas festivities wind down of themselves to their conclusion at Epiphany, the day we quietly finish the celebration until we near the end of the new year just begun.

Speaking of which, New Years’ Eves in my life have varied widely in observance. Maybe most memorable are an evening spent with my best friend shooting a basketball at the new hoop above my garage door, and another evening as a missionary in the Canary Islands, reflecting on the arrival of 1980, musing on what the end of the twentieth century would mean two decades later. That evening, those decades appeared to be rushing at me.

Then there are Valentine’s Day and Easter arising in steady succession. Each has its own traditions, each creating its own imprint in life’s recollections.

These have stocked my treasury of marvelous memories. I am rich with them. Yet I have more observances to come. To these I look forward.

Here is what I believe about these riches. I can take them out of the treasury each year and seek to recreate them, to work to experience them all over again. If I do, I have but relived and re-experienced what I already have. I add little new to the treasury. Many people celebrate this way. It seems to me a squandered opportunity and probably dangerous. I doubt that the previous charm can be revived, that the wondrous experience of the past can be recaptured. I fear that the joyful and rich memory might even be harmed by the failed effort. Worse, much can be consumed, much exertion expended, and still frustration and misery—for myself and others—may result in the trying.

I believe that a better approach would be to create new magnificent memories. These can build upon the past and work from valuable traditions. The good of the past can be drawn upon to create something greater. The effort is to make a new experience, not vainly recall to life a treasured memory. Not every holiday experience will produce equal joy and beauty, but if allowed to live for its own sake each will add to the fullness of life and the value of our storehouse of life’s treasures. Each will have the chance to be the most marvelous experience yet.

I am not prepared to concede that the best of my life has been lived or that the finest that I can do is recreate only what has happened before. I fancy to live life on the rise. I see no loss in trying.

Bring on the holidays. I plan to observe them each as never before.

Of Jesus Christ and Revolutionary Doctrines

There are several key doctrines of the gospel of Christ revolutionary to the general world.  I do not include the existence of God, since belief in God is as old as human thought.  The first man and woman believed in God, and that belief has continued—with much variation—among their children to our present day.  Belief in God is not exceptional.  It comes easily to the human mind.  Disbelief seems to be more artificial.

Without an attempt to list the revolutionary doctrines of Christ by order of importance, I nevertheless will begin with the fact that Jesus Christ is the Son of God, and in His divinity He walked among mankind for some 34 years.  Through word and deed Jesus proclaimed His relationship to the Father.  That being true, and it is, all non-Christian religions are human inventions, however well-meaning they might be.  Christ being a God, what He said was true, what He taught was true, what He did had divine approval and purpose.  There is peril of the highest order in disregarding any of that.

Next I would turn to the revolutionary import of the resurrection, beginning with the resurrection of Jesus Christ.  The Savior’s resurrection was as sure as His death.  Jesus made significant effort to demonstrate the physical nature of the resurrection.  When He appeared to His disciples in their shut up room on the evening of that first new day He had them touch the wounds in His hands and feet and the wound in His side inflicted by the executioners to make certain of His death, assuring the disciples that, “a spirit hath not flesh and bones, as ye see me have.” (Luke 24:39)  When the disciples for joy yet doubted their own senses, Jesus emphasized the reality by eating some broiled fish and honeycomb to demonstrate the tangible nature of it all (Luke 24:41-43).  The disciples even felt His breath on them (see John 20:22).  In the Americas, shortly afterwards, thousands more beheld the resurrected Christ and personally felt the wounds of His execution (see 3 Nephi 11). 

In this mortal world, death is as common as birth.  The resurrection, already begun, will become as common as death, and will overcome death, making death as temporary as mortal life.  Hence the Apostle Paul wrote to the Corinthians that, because of the resurrection, “Death is swallowed up in victory.”  (1 Corinthians 15:54)  That very physical resurrection rescues from oblivion all done in this very physical world, endowing it all with lasting meaning, nothing of value lost.

The fact that we each and all existed before we were born, in another sphere and in the presence of God, our Father, is another revolutionary doctrine of Christ.  Jesus taught that His Father was also our Father, the literal Father of our spirits.  On the morning of His resurrection, Jesus commanded Mary Magdalene to tell His disciples, “I ascend unto my Father, and your Father” (John 20:17).  The Apostle Paul, who taught that we should obey “the Father of spirits, and live” (Hebrews 12:9), wrote to the Romans, “The Spirit itself beareth witness with our spirit, that we are the children of God:  and if children, then heirs; heirs of God, and joint-heirs with Christ” (Romans 8:16, 17). 

As His spirit children, we lived in the presence of our Eternal Father before this creation.  The earth was purposely made for us, designed for our growth and development in our brief mortality.  Not only did Christ’s resurrection preserve meaning and purpose for this mortal existence, but that purpose preceded the beginning of mortality.  Among the many consequences of that revolutionary truth is the reality that all members of the human race are more than figuratively brothers and sisters.  The children born to mortal parents existed before their birth, and they come from the same eternal home as did their parents.  There is a deep-rooted respect that is due in both directions between parent and child.

In that context it is appropriate to recognize the revolutionary import of the Christian doctrine of the eternal nature of the marriage relationship.  If we come from an eternal family that was formed before the earth was, then it becomes natural to recognize that life’s closest relationship, between husband and wife, is not a temporary arrangement.  Love is the highest virtue of the highest heaven.  Love finds its deepest manifestation in the marriage union.  God, who preserves all good things, could not mean for that relationship to end with death.  As Christ paved the way for us to live on through the eternities, so He prepared the way for a loving marriage to last forever for those who desire it enough.

Perhaps on another day I will more than touch upon other Christian doctrines that revolutionize the world and human relations.  Among these would be the opportunity to talk with God and receive direct, personal revelation; the ability to change human nature, for better or for worse; the reality of individual freedom, such that God is not responsible for our personal decisions, we own them; and the continuing, unfinished canon of divine scripture, from ancient time into the modern era (scriptures were always revealed in a modern era to those who first received them).

These revolutionary doctrines of Christ are eternal, connecting us to an eternal universe, which makes them revolutionary to a mortal world where endings seem to prevail.  They are rejuvenating to mind and spirit.  When Christ taught them to the people of the ancient Americas, He declared that “all things have become new.” (3 Nephi 12:47)  They make things new today.

Of Free Agency and the Game of Life

This past week my wife and I were drawn to an interesting and insightful headline from the Sports section of the newspaper:  “Free agency can be useful tool if used correctly”.  Very true.  This may be true in the games of sports.  It certainly is true in life.

In professional sports, free agency means having some choice as to which team a player may join and on what terms, depending on talent and performance, interest, and the advocacy skill of his representative, among other factors.  Used well, the player may go on to a successful and happy career, profitable for him and for his team, opening up even greater opportunities, including perhaps championship achievements and continuing successes beyond.  Used unwisely, free agency can lead to a career that is a frustrating struggle inhibiting growth, achievement, and limiting follow on opportunities.

In life, free agency means that you and I can choose our manner of living in mortality and, in the process, the terms of living and opportunities available in the immortal worlds, depending again on talent (as expressed in performance), interest (again demonstrated by performance), and the effectiveness of our representative.  If you will agree to His terms, you can have the very best Advocate as your representative, who only emphasizes your triumphs and takes upon Himself the blame for all of your failures.

A popular board game I knew as a child was “The Game of LIFE.”  In this game several players compete by moving along the board on a marked path, buffeted by the vicissitudes and aggrandized by the rewards of life as determined by the cast of the die.  Its virtue is that it presents to children how life is a steadily moving journey filled with a variety of experiences building to some degree on the ones before.  The game was not a favorite of mine, because it asks for little skill from the players, the events of the game subject almost entirely to chance.  In that sense, it teaches the false lesson that how you fare in life has almost nothing to do with your skill and the exercise of your free agency and everything to do with fate, beyond your control. Success or failure happens.  Perhaps the game does little harm as a diversion, but I have not played it in a long while.

Life is not a game of chance.  Neither, is it a sport, least of all a spectator sport.  Each of us is the key and central player involved in making and applying decisions.  The period of life called mortality is a testing ground, where decisions are free only because results are meaningful.  The results derive their meaning from their reach into the worlds of immortality, following our death and resurrection.  Because life has meaning then, it has meaning now. 

That meaning is a gift from Jesus Christ, purchased by His free gift of voluntarily suffering for our sins, including surrendering His life in an unjust execution, one that He could have prevented should He have exercised His free agency not to bear our burdens.  Because of the injustice of that suffering, He came back from the dead and conquered death, to die no more.  Death was thus converted into a temporary interlude for all of us, allowing the choices of this life to extend beyond the grave.

If, on the contrary, each one of us were to end in death, if our being were then to cease to exist, then nothing we did would really matter in that end.  Whatever we did, whatever we achieved, whatever we learned, so what?  It would all be gone, never to be reclaimed. 

Nothing we do makes any difference in the end, if in the end we are nothing, literally nothing.  As far as we are concerned, it all vanishes with us, and any memory of us ends with the end of any who remembered.  With nothing now mattering later, then all loses any present meaning.  Any meaning we attach to anything now is a mirage, or even a charade.  Like a child’s game, things seem to matter until the game is over, when nothing matters.

If nothing that we do matters, then the choices and decisions that we make do not matter, they have no lasting result, they make no real difference in the end.  Whether we put too much salt or pepper in the soup, it makes no difference if no one eats it.  With death as the end of it all, of all existence of any kind for each of us, then we really have no freedom, because we cannot and do not change anything for ourselves or for others.  In any and all cases, whatever choices we make, it all ends the same way, in complete nothingness, annihilation of being.  Choice itself becomes meaningless, a mirage, a charade.

But it is not like that in reality.  It does not feel like that, and very few of us, even the atheists among us, believe or act like nothingness is our destiny, as if what we do is lost in the void, as if our choices do not matter.  Christ’s redemption of us and of the world has changed everything for everyone.  It gives lasting value to our choices, our actions, our decisions, making them all very real, preserving their consequences, their reach into the continuing life beyond our very temporary death.  Our decisions can and do affect ourselves and others, in lingering ways.  Christ’s redemption from death makes our freedom possible, then and now, because what we do matters, and how it matters is preserved.

With that freedom, Christ has given us a tool, which certainly can be useful, if used correctly.  Fortunately, He also has given us guidance and still gives us guidance so that we may get and save the best results from the use of our free agency.  And that is a big part of why we celebrate Easter, why Christ's atonement and resurrection are the central event in Earth's history.

Of Man and God’s Work

On the sacred mountain, made sacred by the personal presence of the Divine, Moses spoke face to face with God, without whom “was not any thing made that was made.” (John 1:3)  Moses beheld in vision the many creations of God and many worlds on which God had placed His children, much as with this creation.  The Lord explained to Moses that, “as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words.” (Moses 1:38)

That creative work is what God does and has been doing and will continue to do.  Then God explained to Moses the “Why” behind it all:

For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.  (Moses 1:39)

That is to say that what God does is entirely purposeful, the “what” of His work intrinsically tied to the “Why.”  And why He does what He does, and what He does, is all related to man.  We are His children, and the Father is literally our Father.  On the morning of His resurrection, the Father’s firstborn son, Jesus Christ, declared to Mary Magdalene, “I ascend unto my Father, and your Father” (John 20:17).  The Son was speaking literally not figuratively. 

Our Heavenly Father is more interested in our growth and progress than even the most loving earthly parents are in the growth and progress of their children.  His happiness is connected with our happiness and progress, His “job satisfaction” derived from our moral improvement.  That improvement, in turn, comes from the righteous exercise of our freedom to choose and do good. 

The exercise of our choice is all that we can give to God that He does not have, and He will not deprive us of that power of choice.  He will not take it, because by doing so our “choice” becomes worthless to Him.  It is the fullest and therefore richest exercise of that freedom that He seeks and applies His own effort to empower and encourage and protect.  To diminish our freedom is to diminish its worth to Him.  Compelled virtue is no virtue at all and has no value to the Father or to His children.  By choosing good in an environment where we may select evil we become good; by living virtuously among full opportunities to embrace vice we become virtuous.  Through that process—with the free gift of the Savior to retrieve us, upon conditions of repentance, from evil choices—we expand our freedom, rejecting all that would enslave us.  In so doing we qualify for God’s ultimate gift, eternal life.     

That is the process and what life is all about.  God devotes His attention to creating the necessary environment and conditions for our eternal progression.  Then He stays involved to help each of us as much as we will allow.  His love for us extended to the sacrificial offering of His Beloved Son, Jesus Christ, who used His own free will to rescue us out of the depths of evil if we would apply what choice we may have left to turn with all our hearts away from darkness toward light.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  (John 3:16)

This being God’s work and His glory, He cares very much about what we do that affects that work and glory.  That is also to say that nothing else we do matters to Him.  It is only in the context of His work for our immortality and eternal life that anything we do really matters.  God is probably not very interested in whether we buy the blue car or the white car, per se, as it has little bearing on immortality and eternal life.  God could be interested, however, if we choose to buy the blue car after agreeing beforehand with our spouse to buy the white one, as unity in marriage matters a great deal to our eternal progress, as does keeping promises.

All of this begs the question, if something does not matter to God, should it matter much to us?  In fact, paying excessive attention to the minutiae and distractions of life can become a big deal, if doing so draws our time and effort away from what truly drives virtue.

Customs and traditions can do this very thing.  Consider the recent Christmas season.  Were there little things, maybe many little things, that competed for your focus on Christ and the commemoration of His mission, and the many good works that the Christmas season offered?  Customs and traditions can do that if we are not careful. 

The Savior, during his mortal ministry in Galilee and Judea, frequently pointed the people to their traditions that interfered with what He called the “weightier matters”, such as “judgment, mercy, and faith”.  He called that straining at a gnat while swallowing a camel (Matthew 23:23, 24).  Do we not see a similar error in the political correctness of today that raises an uproar over a stray word—no matter how ugly—while embracing all varieties of immorality and family destruction? 

God’s work is all related to us, because we are related to Him.  Knowing God’s work, and making it our work, may be as important and valuable for us today as it was for Moses in his time.  I suspect so.

Of the Arrival of Christmas and the Return of the Christ

Christmas came this year.  Nothing could stop it.  People could and did choose to ignore it, with varying success, but their efforts made no difference to Christmas’ arrival.  Neither poverty nor wealth could hold it back.  Merchants lamented the shortened shopping season.  Early wintry weather interfered with many transportation plans.  Irreligionists of many stripes raised their usual objections to the public symbols of Christmas and in some places succeeded in suppressing those symbols.  Wars and rumors of wars exerted their perennial presence to mock sentiments of peace on earth all the while proving its need.  On personal levels, challenges at work, demanding academic schedules, unexpected as well as chronic illness, the death of loved ones, and many other matters and intrusions of varying importance fought for the precedence of our attention. 

Many causes large and small could easily leave the feeling that there was no time for Christmas, this year or other years.  The distractions of life can all too easily make the sources of lasting value appear as distractions.

I am again reminded of the words of Charles Dickens.  He spoke through the mouth of young, idealistic Fred, in answer to his Uncle Ebenezer’s rodomontade against Christmas.  The not yet but soon to be converted miser thought his daily work focused on important matters, all the while missing out on the sources of joy in life.  Fred reminded his Uncle, as a prelude to a change of heart, how Christmas symbolized humanity’s worth in life’s lasting values, to which worldly wealth can serve as a facilitator but never a replacement.

There are many things from which I might have derived good, by which I have not profited, I dare say, . . . Christmas among the rest.  But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut up hearts freely, and to think of those people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys.  And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!  (Charles Dickens, A Christmas Carol)

And so this year, in 2013 Christmas came, inevitably, inexorably, as it has for some two thousand years, and many blessings with it.  The good and bad and indifferent that hitched along for the ride could not affect the driving core of Christmas, its fundamental, joyful message of hope of salvation for all, to one degree or another as each opens up—or not—to receive it.

It is in the driving arriving context of Christmas and the mission of Christ that it is appropriate to look to one of my favorite Christmas carols.  I confess that this is difficult to do without the music, essential to the power of the carol’s message.  I refer to the “Carol of the Bells,” a joyful Christmas message woven by Peter J. Wilhousky into the driving music of Mykola Leontovych’s Ukrainian song of Winter and the approaching Spring. 

I love this carol for many reasons.  One is that its origin of uniting Winter with Spring embodies the message that Christmas derives its meaning from Easter.  Jesus was the Christ, the Anointed One, because of His ultimate sacrifice and victory over death and hell, a mission for which He was chosen before the world was created.  Having fully accomplished His mission, as a resurrected God, Jesus declared, “I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world” (3 Nephi 11:11).  That is the reason for and fulfilment of our Christmas joy.

Here are the lyrics.  Importantly, as you read the words, feel their rhythm, central to the message:

Carol of the Bells

 

Hark how the bells,

sweet silver bells,

all seem to say,

throw cares away.

 

Christmas is here,

bringing good cheer,

to young and old,

meek and the bold.

 

Ding dong ding dong,

that is their song

with joyful ring

all caroling.

 

One seems to hear

words of good cheer

from ev’rywhere

filling the air.

 

Oh how they pound,

raising the sound,

o’er hill and dale,

telling their tale,

 

gaily they ring

while people sing

songs of good cheer,

Christmas is here.

 

Merry, merry, merry, merry Christmas,

Merry, merry, merry, merry Christmas,

 

On, on they send,

on without end,

their joyful tone

to ev’ry home.

 

Ding dong ding dong. . . dong!

The lyrics, like the tune, are repetitive, incessant, and by that technique insistent in rhythm.  On, on they come.  They demand attention.  Like bells, they are loud and piercing.  As someone knocking at the door, their message—and presumably the messengers—will not be denied.  The tune is joyful, but not light and airy.  Rather announcing a joy that comes from the soul, heartfelt, it is not the celebration of a party, but the celebration of a triumph, lasting and permanent, ever reaching out to more people, to every home.

So each year, onward Christmas comes, no holding it back, even as Jesus came into the world, as prophesied for thousands of years.  There was nothing to hold Him back or deter His mortal mission of redemption, not the jealousy of Herod “the Great,” the pusillanimity of Pilate, the hatred of the leaders of the Sanhedrin, nor the darkness of priestcraft and its traditions.  All was turned by God to assist in achieving the mission of the Christ.

And since then, onward marches the calendar, each year Christmas arrives, symbolic that the day of the Savior’s return, as prophesied by Himself and His prophets, inexorably approaches.  As Christ announced, only He and the Father know the precise day and time, but it is certain and each day closer.  The arrival of Christmas each year is a reminder to me, that the time of rejoicing is coming, the hope and assurance of which justifies rejoicing today, and every day.

Christmas will come again next year.  Ready or not, I am glad of it and will welcome it.

Of Physical Temptation and Exaltation

Many passages of scripture make plain that through the appetites of the flesh, especially when turned to lusts, Satan finds his readiest avenue for temptation. Here are just a few examples:

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  For to be carnally minded is death; but to be spiritually minded is life and peace. . . . So then they that are after the flesh cannot please God. . . . For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  (Romans 8:5, 6, 8, 13, JST)

Besides writing that to the Romans, Paul similarly warned the saints at Galatia:

For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other . . . Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like. . . (Galatians 5:17, 19-21)

John, the Apostle, made a similar point:

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)

One more out of many, from the Epistle of James:

But every man is tempted, when he is drawn away of his own lust, and enticed.  Then when lust hath conceived, it bringeth forth sin:  and sin, when it is finished, bringeth forth death.  (James 1:13, 14)

Such passages have led unenlightened readers to embrace ancient Greek and Indian philosophies that consider all things material to be evil, seeing life as a continuing process to overcome the physical and leave the material world behind.  The philosophies that envision the struggle between good and evil to be the struggle between spirit and matter are at odds with other central principles of Christianity, particularly the Creation and the Resurrection.

If matter is evil, then why would God create a very material world in a vast, material universe, and call it “good”?

And God saw every thing that he had made, and, behold, it was very good.  (Genesis 1:31; see also verses 4, 10, 12, 18, 21, and 25, in which the various phases of the creation are described as “good”).

In modern revelation, Jesus Christ explained further how God delights in providing the blessings of a very physical world to His children:

Yea, all things which come of the earth, in the season thereof, are made for the benefit and the use of man, both to please the eye and to gladden the heart; yea for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul.  And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.  (Doctrine and Covenants 59:18-20)

The beauties of the earth are not accidental.  Neither is it a sin to recognize and appreciate their goodness.  Man was not born into a body into a material world as a punishment, as if placed in a straightjacket in a prison, both to be escaped.  Possession of a physical body was the next major step in a process of progression that embraces all good things, among them the very elements of the universe.

Again in modern revelation Jesus Christ explained,

The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy; and when separated, man cannot receive a fulness of joy.  (Doctrine and Covenants 93:33, 34)

The power of physical bodies and the control of the physical world are so great that God provided a time of learning and testing through which man could learn to control the elements before receiving full, immortal control of them.  Mortality is designed as a brief time for each of God’s children to learn and understand the challenges and joys of a material world, eternal spirits clothed in temporary, physical bodies. 

The metaphor God uses to remind His children how important bodies are is the Temple (see, for example, 1 Corinthians 3:16, 17; Doctrine and Covenants 93:35).  God refers to bodies as Temples, sacred, to be used and cherished for eternal purposes as houses for the immortal spirits of men.  Since the beginning, God has given men laws and commandments as guides to use their bodies safely.  Just like all great instruments of power, physical bodies can enliven or enslave.  God’s commandments unfailingly show man the path to empowerment and away from captivity.  Sin is not in the use and enjoyment of the physical but rather in the misuse and abuse of the physical, whereby the spirit, rather than controlling matter, is overcome by it.  Nearly all sin can be traced to allowing appetites to govern action rather than letting the spirit in man—guided by the Spirit of God—rule.

As in all things, Jesus Christ is the great example.  Already as God in the spirit before His birth, He entered into mortality to take upon Himself all of the challenges and opportunities of physical existence.  The Savior’s miraculous control of the elements is well known and recorded by legions of witnesses.  He also experienced the full depths of the challenges and pains of mortal, physical existence.

An ancient American prophet-king, named Benjamin, foresaw Christ’s mortal experience, and witnessed that He would not spare Himself from its full trials:

And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and abominations of his people.  (Mosiah 3:7)

To a modern American prophet, Joseph Smith, who was undergoing great physical trial and anguish, Jesus related how deep His own experience had been, and summed it all up with the declaration, “The Son of Man hath descended below them all” (Doctrine and Covenants 122:8).

What did Jesus mean?  He meant that after experiencing the full breadth and depth of what the physical world could do and offer, He let the will of the flesh be swallowed up in the will of the Spirit.  Doing the Father’s will, Jesus Christ physically and mentally suffered for the physical sins of all mankind of all time, meriting no portion at all of the suffering.  The Spirit of Christ conquered, in spite of all that the physical appetites or wants of the flesh in a physical world could demand, and He controlled His physical body to submit to what the physical would refuse if it could.  Remember, there was no point, in Gethsemane, in the kangaroo court of the Sanhedrin, under the lash of the Roman tormenters, or on the cross itself, where Jesus could not have said, “enough,” and stopped the suffering.  Surely His body called out for it, but His Spirit always remained in control of the flesh as he drank the dregs of the atoning cup of suffering to the very last.

Having conquered all of the demands of a physical world, Christ gained it all. On the third day, He did not pass into a nirvana of spiritual nothingness, but rather He took up again a very physical body, a permanent and immortal body, forever gaining all power and all joy that only comes from spirit and element, inseparably connected, with the will of the spirit always in command.  Christ gave up the physical body in death on the cross, subjecting the demands of the flesh to the demands of the spirit.  With His Spirit fully and forever in control, Jesus Christ took up His body again in perfection on resurrection Sunday.

In so doing, Christ made available to all of us every good thing, including all of the good things of God’s glorious—and very material—creation.

Of Easter and the Constitution

One morning in Tennessee, 150 years ago, many thousand U.S. soldiers were quietly enjoying breakfast on a beautiful spring Sabbath, thinking of little more than passing a quiet Palm Sunday and sometime soon thereafter continuing the destruction of the rebel army in nearby Corinth, Mississippi.  That was, until the rebels came calling and rudely interrupted breakfast.

By the end of the battle the next day the rebels were in full retreat, but over 13,000 Union soldiers were dead, wounded, or missing, and nearly 11,000 rebels had met the same fate.  Shiloh turned out to be a major victory for the United States Army, opening up nearly the whole western part of the rebel confederacy to invasion.  The impact of the victory was missed by much of the population of the loyal states, however, whose senses reeled from a bill of losses of husbands, fathers, sons, and brothers never seen before in the life of the Republic.  General U.S. Grant, whose coolness under pressure made the victory possible, was mercilessly criticized in the press.

The nation little understood that the casualties of Shiloh would be only the first of many tens of thousands more who would suffer from civil war in the land of Washington and Jefferson before 1862 would be over.  Then there would be 1863, 1864, and 1865 to follow, running the tally of destruction ever higher.  In 1865, near the end of the war, Abraham Lincoln summed up in his marvelous second inaugural address—for a term of office that would last the rest of his life, less than 6 weeks—“Neither party expected for the war the magnitude or the duration which it has already attained. . . . Each looked for an easier triumph and a result less fundamental and astounding.”

All Americans today benefit from that profound victory and the others that brought an end to the rebellion and that upheld the Constitution.  It was a strange and new thing for the world that the words on a piece of paper, written by men of an earlier generation, could create a system of government and affect so many lives.  It was the lives of those who fought to sustain the Constitution that gave it that life, men who insisted on living by those words and organizing a free society within the protections of its provisions.

The same is true today, as with each generation:  we are called upon to uphold that Constitution, those words on a piece of paper, and hand it on down, as strong as ever, to our children.  Those men who died at Shiloh cannot do our work for us today.  Neither can the men who fought and died in Europe and the South Pacific and on many other places of battle.  Just as important as those who died to preserve the Constitution are those who have lived to maintain the Constitution.  They, however, could do no more than pass that freedom under constitutional law to us.  We have it today.  What will we do with it?

As Ronald Reagan taught in his 1967 inaugural address as Governor of California,

Freedom is a fragile thing and is never more than one generation away from extinction.

We must not let it become extinct.  It is under challenge from enemies without, who hate the freedom and worth of the individual enshrined in the U.S. Constitution, and it is endangered by those within the nation—some in very high places of power and responsibility— who see the Constitution as a barrier in the way of their plans to replace individual rights, value, initiative, and worth with the ages old system where the government and the governors run the lives of the people and decide who wins, who loses, who gets what, and how much.

Our forebears fought a revolution and crafted a new system in the New World to get away from that rule by the few.  The lesson we need to learn anew, is that it is the job of the many individuals who make up each generation to win that freedom again, because there will always be those eager to impose their will on others and use and direct and take the resources that they themselves did not earn, who will want to have their way with other people’s money and other people’s lives.

No one’s sacrifice is the same as anyone else’s.  Read no unfairness in that, because to sacrifice is to absorb unfairness.  But we cannot avoid the call to sacrifice.  Not even Christ, the greatest of all, could.

As we celebrate Easter we should remember the sacrifices of the Savior, by which He absorbed all unfairness.  Those sacrifices made Easter possible, by which all that is wrong is overcome and ultimate freedom bought for each person born into this world.  We are privileged by Christ to be given the chance to join in that effort to preserve and extend the blessings of freedom to our families, our friends, and to people we do not know and may never meet.

At Gethsemane, then Golgotha, and from the Garden Tomb, Christ has created the framework that makes freedom possible.  He inspired the founders who built a nation of freedom as the beacon to all mankind that it has been for over 200 years.  As our Easter worship, let us take up the last call given by Abraham Lincoln to the nation as the Constitution was reaffirmed in struggle, who recognized the great value of America for the world:

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

Of Easter and the Triumph of Life

Spring came early this year, and Easter comes late, and that is fine with me.  Sometimes Easter arrives while winter still lingers, but this year Easter’s message of life and renewal will be fully broadcast in the flowers and trees.  I think I love the bright azaleas and tulips best.

Let their message of perennial life be matched in our hearts, as renewal and rebirth come to our souls through the power of Jesus Christ to make all things new and to make death a temporary pause.  Without the resurrection of Jesus Christ, nothing would matter, for death would prevail as the final statement to each and all.  Since Christ overcame death and rose from the dead to eternal life mortality is converted into the exception to the normal existence of life.  Mortality is to be endured, and more than endured, used to prepare for our eternal existence after we have all died and then risen from the grave to immortality.

To be sure, our mortality is intense and at times all that we can bear, for which reason it is mercifully short, the very oldest of us living not long past a mere century.  If life is so important, does it make any sense for it to be so brief?  If each of us is so filled with love, does it seem right that our love ends so quickly?  With each human so richly endowed with creativity, can it be that all of our creations corrode and fade away to nothing?  Why did my mother’s memory leave before she did, and is our memory of her doomed to the same fate to be lost eventually forever?

The answer of death is yes, all is vain, all will be lost.  Christ’s victory over death means that the answer is no, and that all good things are redeemed and preserved forever, and not just preserved, rejuvenated to live and grow without end.

Which is to say that the continuation of life is reasonable, as it is true.  The joy of Easter is that its story is real, that through the resurrection of Christ life and all of its riches are to be everlasting, as they should be. 

No fact of antiquity is more certain than Christ’s resurrection, no event of the ancient years has left us with more evidence.  To the testimonies of those who walked and talked and ate with the resurrected Christ, as preserved in at least five separate records gathered centuries later into the Bible, the Savior has brought to light the witnesses of His visit to His followers in ancient America shortly after His resurrection in Jerusalem.  Over the course of three days Jesus Christ taught, healed, and prayed with those who had long been waiting for His appearance, as prophesied by their prophets for six hundred years.  More than two thousand of them, one by one, touched the wounds in His hands, feet, and side,

and did see with their eyes and did feel with their hands, and did know of a surety (3 Nephi 11:15)

that this was “Jesus Christ, whom the prophets testified shall come into the world” (3 Nephi 11:10).

Those are the ancient witnesses and evidences.  They are to be treasured.  These were not ancient experiences to the people who lived them and testified of them.  They were just as current and real as anything we experience today.  As Christ explained to the Sadducees, God is the God of the living, of life (see Matthew 22:32).  We need not rely on the ancient witnesses alone.  Christ has called contemporary prophets and Apostles living with us and among us in our day, just as He did during His mortal ministry.  Their witness is the same as Peter, James, John, Matthew, Mark, Luke, Paul, Nephi, Mormon, and others who knew with a certainty that Christ rose from the dead as the God of life.  In this mortal life death so often seems to prevail that we all need reminders from those who know of the triumph of life.

You can hear their modern words.  They report the same message that the Savior has shared with mankind throughout history, but God knows that we each have a need to hear it in our own day.

With confidence, as you enjoy the buds and blossoms of spring, take in their proclamation of life made possible by Christ’s victory over death, by which all that is good is saved.

Of the Authority of God and the Witness of Christ’s Resurrection

In May 1829, Jesus Christ sent John the Baptist—slain by command of Herod but resurrected by the will and power of Christ—to bestow on a new prophet, Joseph Smith, the same authority to baptize in the name of God that John the Baptist held during his own mortal ministry. Shortly afterward Christ similarly sent Peter, James, and John to confer on Joseph Smith the same authority from God that had been bestowed upon them under the Savior’s hands. When the Apostles of Christ were gone, their authority also was lost. In 1829 they returned that authority to the earth.

Every week, in congregations all around the world, that authority is exercised to channel the blessings of God to the modern day disciples of Jesus Christ. One of these priesthood blessings is the privilege of renewing promises made at baptism by remembering the suffering and resurrection of Jesus Christ. Acting under the direction and authority of Christ His authorized servants bless and administer the emblems of the body of Christ—broken and then resurrected—and of the blood of Christ shed for the sins of many. All who receive these emblems with sincerity of heart in remembrance of Jesus Christ receive forgiveness of sins and direct spiritual communion with God, and they exercise the same spiritual gifts that the faithful followers of Christ exercised in ancient days.

The thousands of men who administer those emblems to thousands of congregations did not take it upon themselves to act in the holy place of Jesus Christ, made sacred when He offered the bread and cup to His Apostles the night before His death. They had hands placed upon their heads and received authority from others, who in their turn had hands placed upon their heads by those who in turn in the same way received the authority of God, all the way back to those who received that authority under the hands of the Savior Himself. For us in these latter days, one pair of those hands belonged to Joseph Smith, who received the authority of Christ from the hands of those upon whose heads hands were placed shortly before they were nailed to the cross on Calvary.

Just as anciently, eye witnesses today are proclaiming once again to the world the living Christ who was slain and who was resurrected and lives to guide and bless all who will be guided by Him. These are not learned men preaching from their study of the scriptures—though they have made in depth study of the scriptures a daily practice of a lifetime. These are men who know the Christ, who speak from personal knowledge and association with the Savior, Jesus Christ, and who proclaim what they know as well as what they believe.

I will give two examples of many. Keep in mind that these examples are not theories or learned dissertations by the doctors of religion. These are direct, personal, and tangible revelations of God, the way that God has throughout the ages revealed Himself.

The first is from The Book of Mormon, a record written in an ancient era but revealed anew in modern times. Some time after the resurrection of Jesus Christ and His ascension into heaven, a large group of ancient Americans were gathered near their Temple in a place that in their language they called Bountiful.

. . . and behold, they saw a Man descending out of heaven; . . . and he came down and stood in the midst of them. . . .
And . . . he stretched forth his hand and spake unto the people, saying:
Behold, I am Jesus Christ, whom the prophets testified shall come into the world.
. . . I am the light and the life of the world; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world . . . .
Arise and come forth unto me, that you may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world.
And . . . the multitude went forth, and thrust their hands into his side, and did feel the prints of the nails . . .; going forth one by one . . . , and did see with their eyes and did feel with their hands, and did know of a surety . . . , that it was he, of whom it was written by the prophets, that should come.
. . . And they were in number about two thousand and five hundred souls; and they did consist of men, women, and children. (3 Nephi 11:8-11, 14, 15; 17:25)

The second example of many was a modern event, in fulfillment of ancient prophecy. Near the very end of the Old Testament, this prophecy is recorded, from the Prophet Malachi:

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord whom ye seek, shall suddenly come to his temple. . . (Malachi 3:1)

Who would build this latter-day Temple, and when would the Savior come to it? In their deepest poverty the modern-day followers of Christ, who had received baptism by those authorized by Christ Himself, were commanded by the Lord through the Prophet Joseph Smith to build a Temple in Kirtland, Ohio. One week after the Kirtland Temple was dedicated, Joseph Smith and his colleague, Oliver Cowdery, were praying in the Temple, on April 3, 1836. This is the second example I offer you of the Savior, Jesus Christ, revealing Himself to us in these latter days that we might know Him. This is from the personal testimony of Joseph and Oliver:

The veil was taken from our minds, and the eyes of our understanding were opened.
We saw the Lord standing upon the breastwork of the pulpit, before us; . . .
His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shown above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:
I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father. (Doctrine & Covenants 110:1-4)

I have been to the Garden Tomb, in Jerusalem. I have looked in. It is empty. Jesus is not there. He is risen, as He said.

I have not seen Jesus Christ. Joseph Smith did, and he proclaimed the living Christ to the world. I have heard and received the testimony of Joseph Smith. By the gift of the Holy Ghost, bestowed upon me by the priesthood authority of Christ, I know that his testimony is true, by the same way that people anciently knew that the testimony of Paul, or Peter, or John was true. I too know, for myself, that Jesus Christ lives, that He suffered for me in my place, as He did for all who will receive Him. I know that Jesus Christ was resurrected.

Because of the resurrection of Christ, I will be resurrected, too, and so will you.

Of the Passover and the Knowledge of God

On the night before He was crucified, Jesus gathered His Apostles together to celebrate the Passover, that most sacred of Hebrew festivals, rich in symbolism of Christ and His atonement. The firstborn of every family would die, except for the sacrifice of a lamb, whose blood brought life and safety to Israel.

What were Jesus’ thoughts as He celebrated that Passover with those He loved best, on the very doorstep of when He was to fulfill the Passover ordinance and the prophecy embedded in its symbolism. What were Jesus’ thoughts when He Himself was about to be the Passover Lamb?

Many sacred things happened at that Passover. The Savior introduced the Sacrament of the Lord’s Supper, the broken bread symbolic of His body, soon to be broken and soon thereafter to be resurrected; the wine symbolic of his blood, in a few hours to be shed at Gethsemane and the next day under the whip and on the cross.

Jesus washed the feet of the Apostles, teaching them that priesthood is entirely about loving service to one another.

And Jesus prayed. What would it mean to you to hear the Savior pray to the Father for you?

Some of the words of that prayer are preserved in John 17, one of the most sacred chapters of all the scriptures. This is how it begins:

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come;

Indeed it had, the hour pointed to by all eternity, the very meridian of time.

glorify thy Son, that thy Son also may glorify thee:

It is curious to me that there are still some, who must not have read this and other passages of scripture, who say that Jesus Christ never claimed that He was the Son of God, the Messiah. Here is Jesus very plainly declaring His Sonship in prayer to the Father in the presence of His disciples.

And then bearing His solemn witness to the Father and to the Apostles around Him, the Savior declared in His holy prayer, announcing Himself, again, to be the Christ, the Messiah—

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:1, 3)

Before 1820, where was that knowledge of Jesus Christ to be found? How were people to know the Savior, the knowing by which they could obtain eternal life? The Prophet Amos foretold—

Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it. (Amos 8:11, 12)

For centuries the famine had prevailed. What the churches of the day taught about Jesus Christ was all confusion and contradiction.

• Some said He was the Son of a God who had no body, parts or passions;


• or that He was the physical manifestation of a God who could never be seen;


• or that He was a Savior who only saved some and damned others, all regardless of what they did or believed;


• or that He saved everyone who believed no matter what they did;


• or that He saved some because of what they did no matter what they believed;


• or that He had done His work, gone to Heaven, and left men afterward to fend for themselves.

Yet there were many who sought to know the Christ, generations of people seeking the Lord and His saving power, and who could not find Him. Some of their names were Augustine, Thomas, Tyndale, Luther, Casiodoro de Reina, Charles Wesley, and others. Surely there were many more whose names we do not know. There were old and young, neither age nor youth an obstacle to wanting to know the Father and Jesus Christ, and gain the eternal life that They promised. One of these in 1820 was a young teenage boy with an ordinary name, Joseph Smith.

In 1820, the hour had come. In answer to one prayer, added to millions of prayers offered by other seekers over thousands of years, our Heavenly Father appeared to the young Joseph Smith, spoke his name and revealed to him Jesus Christ, His Son. To Joseph Smith the Father said, “This is My Beloved Son. Hear Him!” (JS-H 1:17) With those words, the first drops fell ending the spiritual drought of 1700 years.

What did the Savior say to Joseph? Jesus quoted scripture, a prophecy that He had given to the Prophet Isaiah:

they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men (JS-H 1:19).

We call that the First Vision, because many others followed, in which Jesus Christ revealed Himself to the Prophet Joseph Smith, and then to others, and by which others who knew Jesus in their mortal lives passed on to Joseph what the Savior had given to them. Joseph Smith passed on that knowledge and power to us, to all who will today receive Jesus Christ, and come to know Him and the Father, and obtain eternal life, in the way that those did, who observed the Passover with Jesus, in the way that many others have throughout history. The Savior’s Church was on the earth once again to bring hearts near to the Savior through the power of the doctrines of God.