Sunday, March 25, 2012

Of Easter and the Triumph of Life

Spring came early this year, and Easter comes late, and that is fine with me.  Sometimes Easter arrives while winter still lingers, but this year Easter’s message of life and renewal will be fully broadcast in the flowers and trees.  I think I love the bright azaleas and tulips best.

Let their message of perennial life be matched in our hearts, as renewal and rebirth come to our souls through the power of Jesus Christ to make all things new and to make death a temporary pause.  Without the resurrection of Jesus Christ, nothing would matter, for death would prevail as the final statement to each and all.  Since Christ overcame death and rose from the dead to eternal life mortality is converted into the exception to the normal existence of life.  Mortality is to be endured, and more than endured, used to prepare for our eternal existence after we have all died and then risen from the grave to immortality.

To be sure, our mortality is intense and at times all that we can bear, for which reason it is mercifully short, the very oldest of us living not long past a mere century.  If life is so important, does it make any sense for it to be so brief?  If each of us is so filled with love, does it seem right that our love ends so quickly?  With each human so richly endowed with creativity, can it be that all of our creations corrode and fade away to nothing?  Why did my mother’s memory leave before she did, and is our memory of her doomed to the same fate to be lost eventually forever?

The answer of death is yes, all is vain, all will be lost.  Christ’s victory over death means that the answer is no, and that all good things are redeemed and preserved forever, and not just preserved, rejuvenated to live and grow without end.

Which is to say that the continuation of life is reasonable, as it is true.  The joy of Easter is that its story is real, that through the resurrection of Christ life and all of its riches are to be everlasting, as they should be. 

No fact of antiquity is more certain than Christ’s resurrection, no event of the ancient years has left us with more evidence.  To the testimonies of those who walked and talked and ate with the resurrected Christ, as preserved in at least five separate records gathered centuries later into the Bible, the Savior has brought to light the witnesses of His visit to His followers in ancient America shortly after His resurrection in Jerusalem.  Over the course of three days Jesus Christ taught, healed, and prayed with those who had long been waiting for His appearance, as prophesied by their prophets for six hundred years.  More than two thousand of them, one by one, touched the wounds in His hands, feet, and side,

and did see with their eyes and did feel with their hands, and did know of a surety (3 Nephi 11:15)

that this was “Jesus Christ, whom the prophets testified shall come into the world” (3 Nephi 11:10).

Those are the ancient witnesses and evidences.  They are to be treasured.  These were not ancient experiences to the people who lived them and testified of them.  They were just as current and real as anything we experience today.  As Christ explained to the Sadducees, God is the God of the living, of life (see Matthew 22:32).  We need not rely on the ancient witnesses alone.  Christ has called contemporary prophets and Apostles living with us and among us in our day, just as He did during His mortal ministry.  Their witness is the same as Peter, James, John, Matthew, Mark, Luke, Paul, Nephi, Mormon, and others who knew with a certainty that Christ rose from the dead as the God of life.  In this mortal life death so often seems to prevail that we all need reminders from those who know of the triumph of life.

You can hear their modern words.  They report the same message that the Savior has shared with mankind throughout history, but God knows that we each have a need to hear it in our own day.

With confidence, as you enjoy the buds and blossoms of spring, take in their proclamation of life made possible by Christ’s victory over death, by which all that is good is saved.

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