The almost universal aspect of our mortal existence is
scarcity, the fact that there are limits to things. Scarcity is as basic a law of economics as
motion is to physics.
When we think of God, the limits are removed. Is that a human conception, to make God seem
to us as otherworldly? Or is the
overcoming of limits a characteristic of eternal life, the limits of mortality
serving to help teach humans the value of the eternal things we will soon
experience?
Consider the mortal condition and how many problems are tied
to scarcity. Most wars have been fought
over scarcity, whether scarcity of land, resources, or power. How would things be different if there were
no limits to food, wealth, or water?
Such speculation is the stuff of intriguing science fiction
writing. Certainly the galaxies of the universe
seem infinite. Man’s fascination with
the night sky over the millennia has in no small part been due to its ability
to draw the mind of man out of the mortal world where all seems limited,
attracted and uplifted to something that appears to have no end.
Stepping from speculation to revealed knowledge, God has
indeed taught us that mortality is temporary, as are its limits. Throughout man’s existence on earth God has
called to His children to overcome their limits, to learn from them and then to
exceed them. God has taught us how to do
so, endowed us with the divine ability to rise above obstacles, and sent His
Son, Jesus Christ, to make triumph over limits possible. That triumph was symbolized by but not
limited to His victory over death, rising from the tomb to immortality. That gift of immortality has been promised to
all. Other victories over life’s
limitations are offered to all, but the offer must be received.
While triumph over the limits of physical death is guaranteed to all,
transcendence over many other limits is optional. The intentional rejection of the means
offered to transcend human limitations is what makes sin what it is,
intentional action that limits human potential.
Sins such as dishonesty, covetousness, cowardice, violation of the laws
of chastity, and all other evils make us smaller, stop our growth, undermine
our progress, close doors to the advancement of our character.
Virtue, on the other hand, is to embrace all that ennobles,
that builds character, that strengthens courage, that develops the divine capacity
to love. Honesty generates trust,
generosity increases our fellowship, chastity reinforces the bonds between
husbands and wives and sets the foundation for eternal families, and each act
of kindness leads to greater kindness, revealing the divinity that is at the
center of our humanity. In every case we
become more, without end to the process.
Prophets throughout the ages have taught that damnation
means to be limited where otherwise there would be progress and increase. The modern prophet, Joseph Fielding Smith,
described damnation as “being barred, or denied privileges of progression. . .
or stopped” (Joseph Fielding Smith, Doctrines
of Salvation, Vol. II, p.227).
Does not death impose an end on all of this progress? Indeed it would, if mortality were the last
word. Without Christ and His atoning
sacrifice it would be. Damnation would
be the lot of all, progress forever foreshortened, all efforts ultimately
meaningless, the grave the final limit.
All good would be temporary, swallowed in the permanence of death.
Christ in life, death, and resurrection, was the constant
reminder that mortality’s limits could be overcome. He walked upon the water and calmed the
sea. He fed the thousands with a few
fishes and loaves of bread. He restored
sight to the blind and healed all manner of diseases. Christ summoned the dead back from the world
of spirits. He suffered death Himself,
and yet in three days walked again among men, never more to die or to experience
any other of mortality’s limitations.
Christ brought examples of eternity to us in this world to remind us
what could and would be.
The ancient American prophet, Abinadi, joined with the
prophets of all ages to proclaim,
And now if Christ had not come into the
world . . . there could have been no redemption. And if Christ had not risen from the dead, or
have broken the bands of death that the grave should have no victory, and that
death should have no sting, there could have been no resurrection. But there is a resurrection, therefore the
grave hath no victory, and the sting of death is swallowed up in Christ. (Mosiah 16:6-8)
To those who fully embrace the Savior’s offered redemption this promise:
Wherefore, all things are theirs,
whether life or death, or things present, or things to come, all are theirs,
and they are Christ’s, and Christ is God’s.
And they shall overcome all things.
(Doctrine and Covenants 76:59, 60)
The destiny that God, our Father, has planned for all of His
children who will accept it, is life without limits, provided that we learn how
to live in such a world. For that we
swim today in an ocean of limits, with instructions from the eternal worlds on
how to thrive and overcome.
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