Of Liberty and Breaking the Rules

Sometime in the 1990s, before the days of YouTube, I received a homemade video from a man who owned and operated a small business near Dallas, Texas.  He ran a landscaping company, had a handful of employees, and, according to the video, was in violation of some rule or regulation of the federal government every day.  He did not intend to be in violation.  He did not want to be in violation.  As he explained, it was just impossible to comply with all of the requirements. 

The video began with the owner sitting behind his desk, explaining the problem.  He stood up and took the camera with him as he walked through different parts of his operations, pointing out what was required of him, his business, and his colleagues. 

In the main office he described the employment rules, the tax laws, the related mandates and regulations that applied because he had hired other people.  He walked over to the equipment and described the numberless “safety hazard” regulations, from warning notices that had to be glued beneath the seats of garden tractors, to how he and his workers used, carried, and stored their tools, gear, and machines, and what they were supposed to wear while using them.  He discussed the multitude of formal requirements for managing and applying the fertilizers, pesticides, and other chemicals that are commonly used in his business, including their handling, storage, clean up, and their transportation.  Speaking of transportation, because his company used trucks and other vehicles, there was another long list of rules and regulations that applied to that part of the firm.

Added to all of this, there were numerous reports, applications, notices, and other papers to be filed with a variety of agencies on a regular basis.  When he was through, he sat down again behind his desk and said, “I break the law every day.  I don’t intend to, but I cannot avoid it.  I can’t keep up with it all as long as I stay in business.”

How did we get here?  Is this America?  Is this the land of the free and the home of the brave?  Is this a land of freedom sustained by law?  It is an unknown America, too unknown to most but too familiar to people who run a business, especially the people who own a small company.  The rest of us see little of it, though perhaps we suspect it is there.  Some of us catch glimpses. 

In a large business it takes longer for the regulatory burden to become overwhelming.  For a while the boss can hire more people to help carry the load.  In the large firms of America there is a host of employees who produce no goods or offer any services to any customers.  They spend their careers complying with their slices of these federal rules, laws, and mandates so that some of the other employees can be involved in what the business is all about, providing something to a customer for which the customer is willing to pay. 

The customer may not realize that a large share of what he pays for he never receives; it goes to pay those people who work to keep the business in compliance with the government rules.  More than businessmen would be wealthier without this heavy, dead hand clamped on firms, factories, and farms.  The necessities and luxuries of life would all be a lot cheaper.  Or, another way to say it, we would get more of the goods and services we pay for, less of our money sunk into these hidden costs for unproductive activity. 

America’s Founders sought to create a land of freedom, not dominated by government and the officiousness of government functionaries.  To them “unregulated” was a goal, not a criticism.  They also knew the danger of what could happen, even in America.  James Madison wrote, “It will be of little avail to the people that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood. . .”  (James Madison, Federalist no. 62)

And yet here we are.  What the Texas businessman faced in the 1990s has not become any lighter since.  When was the last time that you read the full text of a law?  Who has read the Obamacare statute, the Dodd-Frank Act, or any of the other voluminous, incoherent laws recently enacted, each written on more than a thousand pages?  For each page of law enacted by Congress today government bureaucrats write ten pages of rules and regulations, all of which are enforced as law though never voted on by anyone who himself has been voted into office by the people.

In the land of the free, whose founding document begins with “We the People”, why do we tolerate it?  One of the complaints against the king of England in the Declaration of Independence reads, “He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people, and eat out their substance.”  And yet we have done the same to ourselves.  The Dodd-Frank Act alone created several New Offices and has already stimulated the hiring of more than a thousand new officers.

“I wear the chain I forged in life,” replied the Ghost.  “I made it link by link, and yard by yard; I girded it on of my own free will, and of my own free will I wore it.  Is its pattern strange to you?”

Scrooge trembled more and more.

“Or would you know,” pursued the Ghost, “the weight and length of the strong coil you bear yourself?  It was full as heavy and as long as this, seven Christmas Eves ago.  You have laboured on it, since.  It is a ponderous chain!”

(Charles Dickens, A Christmas Carol)

There was a time when the chains had to be broken to restore the rule of law.

Of Hope and Just Getting By

Working in Washington, D.C., and living in the D.C. suburbs as I do, I am fond of saying that I eagerly accept opportunities to get away from the Capital region and spend time in real America.  That has always been a bit of an overgeneralization, expressing a usually correct but not unerring description.  Washington is not real America, but there are parts of this nation that have already gotten ahead of where the smart people of Washington have been able to take the nation.  Those places are not what I mean when I refer to real America. 

Our large, industrial states are examples of misrule by those who assume that their ability and right to rule, and the inexhaustibility of the wealth of their cities and states, are given and immutable.  Wrong on all assumptions.  These states, once beacons of progress, growth, and development, are wastelands of decline:  economic, social, moral, and even demographic.  Millions of people—those who could—have been leaving these states for decades. 

The recent bankruptcy of Detroit is a prominent symbol of where this misrule leads.  At its prime a bustling metropolitan center approaching two million in population, Detroit has been steadily falling from its prime to a dilapidated city of barely 700,000 who remain to wonder where have the productive people gone, and what is to be the future?

I recently returned from spending several days in such a place, mixing with, talking with, associating in the daily lives of the ordinary people living there, people with whom I had lived as a wide-eyed teenager a generation before.  I am not referring to the urban center of the state.  The region I visited has been for 150 years a mixture of industrial and rural economies, and as I recalled, a happy mix.  Now the villages and towns are actually smaller than in my youth and shrinking.  The number of productive enterprises is fewer and those that remain, smaller.  The schools have remarkably fewer students and struggle with how to keep their programs going with declining enrollments.  The largest employers are the instruments of government welfare services—as well as a couple of new state prisons—and the local hospital network. 

The people were friendly and pleasant, yet something did not feel right.  I understand the wisdom that “you can never go home” if you expect to find all the same.  I expected change.  New technologies were present, hand-held electronic devices ubiquitous, a fair number of new cars, if not the foreign luxury models so common in Washington.  It was not, though, a happy place of happy people.  Why? 

It was only near the end of my stay that I recognized the ailment.  The region has become a land of small hope, particularly small hope of progress.  People there were not living their lives to get ahead, to advance, to build a better future (I cannot recall seeing a single new house in the several days of my visit, though the dump north of town is working on its third mound).  Most of the people in these formerly vibrant communities, with what I remember as bright expectations for the future, were now living their lives to get by, just to get by, to get on from day to day, holding on to what they have. 

Taxes are high, so it is not easy to keep what you earn.  Regulation makes it hard to do anything new.  For those reasons, businesses have been leaving, and so have the talented youth.  Talk with the people about their daily lives, and not long into the conversation the problems of wrestling with this or that regulation or working with some officious government apparatchik will come up.  And yet so many of the people expect the solution to their problems to come from some new government program or service rather than from their own effort.

I say “most” of the people are so ailing.  There are a few exceptions, and interesting ones.  Two religious groups seem to be growing—and not the establishment churches, whose places of worship, grand and beautiful buildings, eloquently testify to bygone days of prosperity but now show signs of neglect.  The two groups are the Latter-day Saints, whose Church was founded in the area nearly two hundred years ago and whose membership is growing steadily, and the Amish/Mennonites, who in recent years have moved in strong numbers to take advantage of neglected farm land.  There are also some very prosperous farm businessmen, also gathering up land and putting it into obvious productivity.  Finally, I would mention the growth of mini-wineries, although this latter movement seems after about 25 years to be approaching maturity.

Hope is an essential ingredient in happiness.  Hope comes from the belief that a desirable future is attainable, so much so that it draws out extra effort to realize its promise.  Genuine hope in your own effort can be contagious, and those who have it can help revive communities.  You cannot do much to give hope without that personal effort, but hope comes naturally with that effort and the opportunity to keep the fruits of one’s efforts.  Our nation’s founders were filled with hope and with it created the greatest nation on earth.

There is no hope, though, in just getting by.  In the end, you cannot get by if getting by is all there is to your hope.  No future there, only decline.  For hundreds of years people have been leaving their lands where they struggled to get by and have been coming to America, to them a land of hope and the freedom that feeds hope.  When I leave Washington to look for America, that is what I am looking for.  I hope to find it ever.

Of War and Freedom

Independence Day 2013 had perhaps a more than usual significance for our national holiday.  On that day, 150 years before, the Army of the Potomac waited on the hills and ridges south of Gettysburg for a rebel assault that did not come.  Though General Meade and his officers and soldiers were unaware of it that morning, the rebel army was beaten, after three fruitless days of attacking the soldiers of the United States to clear a path to Philadelphia, Baltimore, or even Washington itself.  Instead, Robert E. Lee was engaged on July 4, 1863, in plans to extricate what was left of his army from Pennsylvania and get it across the Potomac and into Virginia before it could be destroyed.

On that same day a thousand miles to the southeast, the rebel army in Vicksburg, Mississippi, surrendered to the U.S. Army and General U.S. Grant.  It was strategically an even more important victory.  The fall of that rebel stronghold would lead to the free navigation of the entire Mississippi River, from its source to the Gulf of Mexico, for all shipping loyal to the United States, and it divided the rebel Confederacy in two.

As Grant reflected later in his Memoirs,

The fate of the Confederacy was sealed when Vicksburg fell.  Much hard fighting was to be done afterwards and many precious lives were to be sacrificed; but the morale was with the supporters of the Union ever after.  (Ulysses S. Grant, Personal Memoirs of U.S. Grant, p.297)

Some who are not friends of the United States Constitution make the false claim that the War of the Rebellion was clear evidence that the Constitution was hopelessly flawed, that the war revealed the weakness of the American government rather than its strength.  Such critics little understand history or what a rare thing it is for nations—or rather the people of nations—to learn to be willing to settle issues of life, death, and livelihood by the casting of ballots.  It is an acquired discipline. 

Consider how very few democracies or republics have been established and accepted by the populace without the people being convinced by bloody war and rebellion that deciding issues by votes and law is superior to trying them by force.  England had many civil wars and rebellions on its way to rule by parliaments instead of kings.  France, too, went through several revolutions before its current Fifth Republic achieved political stability.  The Weimar Republic of Germany teetered for some fifteen years until it descended into the Third Reich, and only upon ruins was a stable federal republic built.  Japan at last settled for meaningful republican government after its military dictatorship completely prostrated the nation in World War II.  Republican government was only months old when the Bolsheviks replaced it with the dictatorship of the proletariat, and the verdict is not yet in as to whether the Russian nation has embraced free republican government even now.  Similar stories can be told all across the globe, about China, Korea, Turkey, Mexico, and many other lands that through trauma and struggle came today to be governed by leaders chosen by the people limited in their authority by viable constitutions.

But if the American War of the Rebellion demonstrated the challenges to constitutional government in the first one hundred years of the Republic, it also showed its strength.  That can be illustrated by what its critics consider its most damning flaw, for they denounce the document for enshrining human chattel slavery instead of abolishing it.  In this they are entirely wrong.  The Constitution took the thirteen new American states as they were in the late eighteenth century and brought them into a society of constitutional freedom incompatible with slavery, where the operations of that Constitution would sooner or later bring slavery to an end.

It is true that there are provisions in the Constitution as adopted in 1787 that recognized slavery.  That was the price for bringing the slave-holding states into the Union within the structure of the Constitution.  That very Constitution, however, made it impossible for slavery in the United States to endure.  Four score and seven years after the Declaration of Independence, war waged by the people under that very Constitution was abolishing legal slavery in America.  Perhaps there was a time when it might have ended peacefully, but peacefully or not, slavery in the United States had to end.

As Abraham Lincoln predicted at the 1858 Illinois Republican Convention, “I believe this government cannot endure, permanently, half slave and half free.  I do not expect the Union to be dissolved; I do not expect the house to fall; but I do expect it will cease to be divided.  It will become all one thing, or all the other.”  I believe that Lincoln knew which would triumph, but I do not know that he suspected that he would be the constitutional officer that would see that the Union was not dissolved and that all of the United States would become free.

By  the end of 1860, slaveholders knew that they could not retain slavery if they stayed under the Constitution.  Sooner or later, the votes would be cast to end the practice.  The slaveholders chose to rebel and get out from under the Constitution before its principles of human freedom inexorably overcame them.  But once under the Constitution, it was too late to leave.  Under the organization of the Constitution, the armies of the Republic were organized and put down the rebellion and slavery, holding congresses and conducting elections along the way.

The War of the Rebellion did not free the land from enemies of freedom and constitutional law. Those who would impose their will on their neighbors remain with us today.  Their freedom is protected by the Constitution.  But the Constitution has ever stood in the way of their plans to subjugate their fellows, and it will continue to do so as long as it is upheld.  Hence the relentless efforts to undermine it, to claim it a flawed document, or pronounce it a “living document,” changeable at the whim of politicians and judges who are allowed to raise their own will above its meaning.  Our devotion to that Constitution, if we are to remain free, cannot be any less than that of those who fought at Gettysburg and other battles of freedom.  As we remember them, it is our turn to show “increased devotion to that cause for which they gave the last full measure of devotion”.

Of Mountains and Forever

They say that the mountains of the East are far older than the mountains of the West and at one time were just as lofty.  Over ages and ages the Appalachian Mountains have been worn down by wind and rain and the other engines of change, their substance contributing to much of the land on which many of the people of the southeastern United States today live and where generations before them cleared the land, built their homes, and at length departed. 

The sugary white beach sands of Florida’s Emerald Coast are said to be uncountable grains of quartz eroded from the mountains far to the north.  The cities of Wilmington, Delaware; Baltimore, Maryland; Washington, D.C.; Richmond, Virginia; Raleigh, North Carolina; Columbia, South Carolina; Macon, Georgia; Montgomery, Alabama; and numerous others are outposts along the “Fall Line” of the eastern seaboard, marking where the ocean once met the land and where eons later waterfalls and rapids set the limit that colonial ships could travel up the rivers.  All of the land between these cities and today’s coast was created from the rocks of the timelessly ancient Appalachians.

And yet these mountains are still majestic for all of that wear and tear.  The clouds ever cling to the Smoky Mountains, while in Virginia, as the Blue Ridge, the mountains rise as the rocky fence that for the early colonists divided the new land between what they called east and west. 

I recently spent a week in Gatlinburg, Tennessee, on the western side of the Smokies.  In the morning the view of Mt. LeConte and other towering peaks greeted me, and at night they fed evening reverie. 

Each evening of the week the family gathered for a devotional on a wide porch with that marvelous view as our backdrop.  Each adult family member, often helped by a younger participant, took a turn leading us in song, prayer, scripture study, and a spiritual message.  Spiritual thoughts came easy in that setting.  On one evening in full twilight I called upon the setting for my visual aid.

The mountains of the East are distinguished by being blanketed in forest framing the occasional meadow, with very infrequent exposed rock.  I drew attention to the forest covering, noting that among the woodland growth there were a fair number of trees shorn of every leaf—long dead.  I remarked that all of the living trees that we saw would die in turn, and that the mountains themselves were steadily disappearing, imperceptibly wearing away.  We live in a world that of itself is a world of steady decay, with no earthly exceptions.

And then the point of the message (with little ones in attendance you have to reach the point soon enough):  each one of us is older than the mountains before us.  Our Heavenly Father told us long before time all about this world and His plan for us here while we lived in His presence in His eternal home that preexisted the earth.  From that eternal world we were sent to a world where all was change and where decay prevailed.  This temporary world is our learning, growing, and testing ground, where we have full freedom to choose who and what we want to become.      

Into this world of death and decay Jesus Christ was sent by His Father and our Father to redeem every good thing, including (most of all) those who would choose to rely upon His power and grace to become good and be brought back into the eternal worlds of the Father’s presence.  All good, all beauty, all loveliness of this world would be saved by Christ and amplified where moth and rust do not corrupt.  That was the power that Christ the Redeemer won by His atoning sacrifice.  As beautiful and great as the view before us, Christ came that we might rise above and lay claim forever to it all, losing nothing worth keeping.  Most of all, that included especially all of us gathered on that porch and our eternal relationship as family.

And that was the lesson of the mountains and the forests before us, presented in fewer words.  But the truth of the message lingers and will not wear away.

Of Marriage and Happiness

Last week I completed teaching another “Strengthening Marriages” course at church.  The principles I taught were my own.  By that I do not mean that I thought them up.  They are mine because I embrace them.  The course was designed under the direction of living Apostles and prophets.  The concepts are divinely inspired. Their purpose is not to “fix” troubled marriages but rather to help husband and wife in any marriage increase the joy of this most important of all human relationships.

Here is a summary of some of the key principles taught.

The first and foundational principle is that the family is not only the most important institution in the Church but is in fact the most important institution in all time and all eternity.  The marriage relationship is our most important relationship and can be the source of our greatest joy, beginning now and lasting forever.  The key to that joy is building our marriages and our homes on the rock of our Redeemer, Jesus Christ.  So built, we can withstand all that this life of trial throws at us, allowing us to begin living in heaven already while here in mortality.

Another central principle of happiness is unity in marriage.  Husband and wife are intended to be one.  Man and woman were created to be united and become a greater one.  No man or woman is complete or whole without wife or husband.  To enjoy the most of that unity husband and wife should allow their differences in gifts to complement one another.  God intended man and woman to be much alike but also significantly different in physical, mental, and even spiritual gifts.  Embrace that, do not fight it.  Unity in marriage also requires complete loyalty to each other, placing commitment to each other above any relationship with anyone else on earth.  This unlocks an unending wealth of happiness in marriage.

Important in the day-to-day life of marriage is nurturing love and friendship with each other.  Frequent expressions of love and kindness—in ways large and small— play no small part in that nurturing.  The proper expression of intimacy in marriage is a gift that God has extended to His children that, kept in proper channels, unlocks enormous eternal power.  Complete faithfulness to each other strengthens that intimacy and enfolds it in an ever increasing love.

Both husband and wife should expect and acknowledge that there will be challenges.  The purpose of mortal life is to be immersed in a world of challenges and grow from those challenges, our reactions to them shaping us into who we choose to be for the eternities.  In marriage we find help to face those challenges, a help meet that we can find in no other way or relationship.  Husbands and wives, with the aid and inspiration of the Lord, can work through any challenge.  This is part of the marriage covenant.  Marriage, to be what the Lord intended, to manifest all of its power for joy, must be a covenant, not a contract, a covenant through which we give all to each other without consideration of an “exchange.”  The concept of “prenuptial” agreements, of counting the contributions of each in marriage, are foreign to the eternal union of souls that marriage can be as intended by God.

An important principle of happiness that needs to be applied whenever a challenge arises within the marriage itself, be the challenge large or small, is that we can choose to react in patience and love rather than in frustration and anger.  That may take practice, but it is a rewarding practice.  As children of God, we can increase our power and freedom to make that choice each time that we choose well.  Strong lines of communication between spouses will enable us to respond to challenges most effectively.  When looking at each other, seeing the admirable qualities rather than the temporary weaknesses facilitates that communication and builds the confidence that underlies it.

A successful eternal marriage involves the Lord as a constant Partner, Help, and Guarantor of the covenant.  He wants us to succeed.  We draw upon His help and strength through faith and prayer.  Modern prophets for a hundred years or more have counseled that great power comes to husband and wife and then to their family from such inspired practices as regular, daily family prayer and scripture study and weekly family home evening.  From long experience I can tell you that this is true.

We know that we each will come up short from time to time.  The atonement of Christ gives us the best tool for dealing with our shortcomings and not letting them harm our marriage:  forgiveness.  We discussed how we need to seek forgiveness from each other and be ever ready to extend forgiveness.  The result is peace, trust, and security.

Do not neglect to follow, jointly, principles of sound family finances.  Managing family finances together can be a powerful way of uniting marriage in real life.  As we manage the material elements of our life we build eternal spiritual ties with each other.  In a material way we see our complete union growing closer.  A few of the key principles of successful financial management include paying an honest tithe (as a constant reminder of the spiritual nature of all things material), spending less than we earn, and the freedom that comes from living within a budget.

These are just highlights of the marvelous truths that God has revealed to us through His prophets to make our marriages what He intends them to be, the greatest source of happiness and joy in this life and happiness and fulfillment beyond anything that we can imagine in the eternal worlds.

As you consider them, think on the words of the modern prophet Brigham Young about the marriage relationship:

But the whole subject of the marriage relation is not in my reach, nor in any other man’s reach on this earth.  It is without beginning of days or end of years; it is a hard matter to reach.  We can tell some things with regard to it; it lays the foundation for worlds, for angels, and for the Gods; for intelligent beings to be crowned with glory, immortality, and eternal lives. In fact, it is the thread which runs from the beginning to the end of the holy Gospel of salvation—of the Gospel of the Son of God; it is from eternity to eternity.  (Brigham Young, October 6, 1854, Journal of Discourses, 2:90)

Of Farewells and Forever

My son considers the final chapters of The Lord of the Rings evidence that Tolkien did not know when and how to end a book.  On the other hand, I have always loved those chapters.  I find the passages deeply moving each time I read them.  In a book rich in art and story they speak to my heart while tying important threads of the work together, completing the grand pattern woven of many tales, valuable to the telling of the greater story.

Part of the attraction for me, as with other great books with which I have enjoyed many a memorable experience, is that I am reluctant to close the cover and say goodbye.  These final chapters of The Lord of the Rings are a prolonged goodbye in a trilogy that is at its core a farewell to a whole world that Tolkien spent his life elaborating and never finished.

Like other great books of art, the work brings into bold relief important themes of reality.  In this life we experience a continuing series of goodbyes.  They fill our hearts with a tenderness, with a longing for lingering. 

For those who consider this life all that there is, goodbyes have a dreadful finality without remedy.  The dear one is gone, the experience has ended, something cherished is lost.  These are finalities that are hard to face.  People avoid them or refuse to recognize them when they cannot be avoided. 

Notice even in our language of parting that our words have a lingering quality about them, as if there were no break, as if there were an enduring connection, another day. We do not seem to have a parting phrase that means, “so it ends,” or, “it is over, done.”  Instead, we use words like, “goodbye,” a contraction of “God be with ye,” as if to connect us by our wishes and thoughts to the one leaving.  Similarly, “farewell” carries with it our interest in the future success of our family member or friend.  And, “until we meet again,” expresses the expectation, however forlorn, of another day in each other’s presence.  Those words, however, cannot mend the finality of it all if there is nothing beyond this life. 

If this life is all that there is, there comes a time when there will be no other day of meeting.  This life is then full of endings that are absolute and unalterable, the greatest of which is our own ending, when with our departure all existence ceases for all that it concerns us.  The awesomeness of that leaves a longing for something more, something to convey meaning that otherwise would not exist.  If when we die all is done, if there is no more, then how does anything matter?  We intuit, “there must be something more.”

Indeed there is.  Rather than finality governing mortality, the defining characteristic of this life is that so much around us is so very temporary.  As it should be.  This life was designed as a temporary existence, a brief exception to the order of the universe, ever changing with the movement of time.  Mortality was not designed to be the end of anything, the only finality being when mortality itself comes to its conclusion and this world is brought back into the realm of the eternities, where real, unending life prevails.

Jesus Christ descended from the eternal worlds into the world of mortality in order to preserve all good things forever.  An angel, a messenger from the eternal worlds, explained it to the ancient prophet Nephi as “the condescension of God,” whereby Jesus, the Savior, experienced all things mortal, and suffered for all things mortal, including death itself, gaining power to preserve all of this world worth preserving and worthy of being brought into the eternities (see 1 Nephi 11:26-33).  With His resurrection, Christ left mortality, creating the avenue for all of us to leave it as well and bring with us all that we had gained from our mortal experience.

Most important of these gains are our relationships with each other.  Most important among these relationships are those of the family, of parent and child and, highest of all, of husband and wife.  All that matters, and these relationships matter most, is preserved through Christ.

Without Christ, as everything perished it would be lost.  People would die and would be eventually forgotten, their works decayed and vanished.  Memories would fade.  Relationships would end.  All would end, constantly, until the end of the earth itself, a pointless and meaningless existence.  Without Christ and His atonement, there would be a dreadful finality to every parting, every last touch, every last glance, every last memory clothed with a hopeless END that nothing could cure.  With Christ, every good thing is saved.

By receiving Christ, since entering into His eternal order through the ordinances that He prescribed and authorized, I have the promise that the farewells have become temporary.  The goodbyes and the partings have an end.  Even death itself is swallowed up as a transient phase of life.  I have no fears of losing any good thing but rather peaceful confidence of inheriting all good things forever.

Of Washington and the Life of the Nation

Washington, D.C., is a strange place.  I speak from experience.  My whole working career has been in Washington.  In many meetings with people visiting Washington I have explained to them that Washington is not America.  Few have been surprised by the remark.  In many visits away from Washington (and in connection with my work I accept nearly every invitation to leave town and be among those whose lives too many in Washington try to run) I am ever and powerfully reminded how different the rest of America is from Washington.  I have not been surprised.  Kansas City is much closer to America than Washington ever was or will be. 

In support of the point I offer a few painful examples.  I see one each day that I drive into the city.  Looking at the cars around me I note that very few are more than a few years old.  At the same time I am impressed by how many of the cars are foreign luxury models.  It is typical, when paused at a stop light, to notice that many of the surrounding cars are BMWs, Mercedes, Lexus, Acuras, Audis, and not an insignificant number of Jaguars, high end Range Rovers, and Porsches.  I also see a lot more Prius cars and other hybrids.  This is not to say that there is anything inherently wrong with driving any of these or any other late model high-priced cars.  I merely note it as very different from what I see when paused at a typical traffic light in other cities and towns in America.

As an aside, I am grateful to the people who buy and drive a Prius or other model of hybrid, because they subsidize my purchase of gasoline.  Their cars do use less gasoline (though not enough less to compensate their owners for paying so much more for their cars), leaving more for people like me who drive regular gasoline-consuming vehicles.  That reduction in gasoline demand helps reduce the price. 

The Prius drivers might be offended were I to tell them, however, that I am entirely unimpressed by their conspicuous token of environmental sensitivity. Their purchase and operation of a Prius, after all, is very likely more harmful to the environment than is my more conventional automobile.  First of all, they pay $10,000 or more extra to buy their hybrid, and if the price system works at all efficiently that means that making a Prius or other hybrid consumes far more in resources than making a conventional car.  Second, the hybrid car fans and their coteries in the D.C. area have convinced the masters of the highway networks to create special less-traveled commuter lanes that the hybrid drivers are permitted to use, meaning that they reduce the efficiency of the highway infrastructure.  So, to the Prius drivers of the world I say, thanks for the subsidy, but save your enviro lectures for when you are looking in the mirror.

The automobiles of the nation’s capital region are a sign of an even more painful reality of how Washington is different from the rest of America.  It is also the wealthiest part of the nation, by far.  On April 25, 2013, Forbes magazine published an article about the richest counties in the United States in terms of average income (Tom Van Riper, “America’s Richest Counties”).  Six of the ten richest counties are in the Washington, D.C. region, including the top two and one more out of the top five.  While recession lingers in the rest of the nation, Washington and its suburbs are doing rather well, with unemployment down to 5.5%, well below the national average.

I will also say that I am not opposed to wealth and wealthy people.  I wish all of the world to be wealthier and rejoice that it is far wealthier today than people of just a few generations ago could have dreamed.  But we could all live so much better still.  I ache that the policies of governments around the world stifle economic growth and development and hold so many of their people down in poverty.  The poor nations of the world are not poor because their people are less talented and intelligent than others, but because their governments are so oppressive and have been for generations.

Therein lies my beef with the wealth of Washington and its environs and the key to its estrangement from America.  That wealth is hard to explain from the perspective of value added to the rest of the nation.  Washington is basically a one-company town.  Unlike other one-company towns, however, it produces little that adds enough value to the lives of others that would allow it to prosper in open competition in free markets.  The product of Washington instead is forced upon the rest of the nation, whose productive income is confiscated to keep the Washington wealth-eating machine going. 

Try to name an economic product or activity that is not somehow subject to special handling by or permission from someone in Washington or controlled from Washington.  After the Dodd-Frank Act, for example, all financial activities have become more subject to direction by Washington bureaucrats than ever before.  Today, a bank has to pay more attention to its regulators than it does to its customers.  Who gets the best attention out of that arrangement?  The same is true for energy producers, communications firms, health care providers, and you can continue the list.  All that special handling comes with a toll, payable in taxes, or borrowed from the financial markets, or layered upon private incentive and individual initiative.  Today in Washington the most convincing argument for new rules and laws is to announce that something is “unregulated.”  When you regulate liberty, how much liberty survives?  How much of America survives? 

Next year, 2014, will mark the 200^th anniversary of the burning of Washington by the British in the War of 1812.  The curious thing about the burning of Washington was that it did not make a lick of difference.  The rest of the nation went on about its business, little harmed or even affected.  The same was true during the Revolutionary War when the British occupied Philadelphia.  Rather than end the war it did nothing to bring the British victory.  In America the nation was not run by its government, and in fact government was mostly irrelevant to the daily life of the people.  That was very different from European experience, where nations were so dominated by their rulers that capturing the capital was tantamount to beheading the country.

Washington is strange to America.  That can be tolerable, but only if it is smaller and less significant.  Let the real nation draw its life from the people and live where they live their lives without direction from their rulers.  Let us have a Washington whose disappearance would not mean much to the rest of the nation.